Dialogue

  1 Intro|       knowledge, as in placing the body before the soul.~It is true,
  2 Intro|           the soul is prior to the body, the intelligible and unseen
  3 Intro|          and tangible and having a body, and therefore sensible;
  4 Intro|   intelligence in soul and soul in body, and framed the universe
  5 Intro|          in the image of a perfect body, having intercourse with
  6 Intro|           first and afterwards the body. God took of the unchangeable
  7 Intro|          made the soul he made the body within her; and the soul
  8 Intro|            everlasting motion. The body of heaven is visible, but
  9 Intro|          to each of them he gave a body moving in an orbit, being
 10 Intro|         pegs, making each separate body out of all the elements,
 11 Intro|        still more violent when the body came into contact with flaming
 12 Intro|          impulses pass through the body to the soul and have the
 13 Intro|          imagine a position of the body in which the head is resting
 14 Intro|           with the creation of the body and soul.~The two divine
 15 Intro|          And to this they gave the body to be a vehicle, and the
 16 Intro|        forward motion to the human body, because the front part
 17 Intro|            they unite and form one body which conveys to the soul
 18 Intro|            the soul as well as the body; secondly, oily substances,
 19 Intro|            assume the existence of body and soul.~What makes fire
 20 Intro|            of moisture outside the body trying to eject the smaller
 21 Intro|            the smaller ones in the body which they compress. The
 22 Intro|     affections common to the whole body. According to our general
 23 Intro|            sensation, parts of the body which are easily moved readily
 24 Intro|       sudden replenishments of the body cause pleasure, and sudden
 25 Intro|     sensations common to the whole body, we proceed to those of
 26 Intro|            but themselves made the body to be its vehicle, and constructed
 27 Intro|     knowing this, implanted in the body the soft and bloodless substance
 28 Intro|           impurities, but when the body is purged it returns to
 29 Intro|           both concerning soul and body.~The creative powers were
 30 Intro|        passage of food through the body, lest mankind should be
 31 Intro|        marrow which binds together body and soul, and the marrow
 32 Intro|            to make the rest of the body, first forming for both
 33 Intro|        summer exudes and cools the body, and in winter is a defence
 34 Intro|           between the head and the body, and that the sensations
 35 Intro|            diffused throughout the body. In the third place, they
 36 Intro|          around the hollows of the body, making the entire receptacle
 37 Intro|            out of the pores of the body, and the internal heat followed
 38 Intro|            place in order that the body may be watered and cooled
 39 Intro|            of fire. On leaving the body it is cooled and drives
 40 Intro|           are diffused through the body. The fruits or herbs which
 41 Intro|         nurturing principle of the body, whence all parts are watered
 42 Intro|   diminishing the substance of the body: the particles of blood,
 43 Intro|        kindred elements within the body and so fill up the void.
 44 Intro|         than those which enter the body from without in the shape
 45 Intro|          elements out of which the body is framed. This is the origin
 46 Intro|         place in regular order the body is in health.~But when the
 47 Intro|            give nourishment to the body, no longer preserving their
 48 Intro|            the constitution of the body. The oldest part of the
 49 Intro|            the whole course of the body is reversed. There is a
 50 Intro|          wind generated within the body, which gets about the great
 51 Intro|         although it variegates the body, generating diverse kinds
 52 Intro|        soul sets her free from the body. When on the other hand
 53 Intro|         When on the other hand the body, though wasted, still holds
 54 Intro|         and similar disorders. The body which is diseased from the
 55 Intro|        marrow is too abundant, the body has too great pleasures
 56 Intro|            from a bad habit of the body and evil education. In like
 57 Intro|            humours wander over the body and find no exit, but are
 58 Intro|         are in this evil plight of body, and evil forms of government
 59 Intro|        means by which the mind and body are to be preserved, a higher
 60 Intro|       fairer symmetry than that of body and soul, as the contrary
 61 Intro|            and the same is true if body and soul are disproportionate.
 62 Intro|           soul may ‘fret the pigmy body to decay,’ and so produce
 63 Intro|             And in like manner the body may be too much for the
 64 Intro|            music. The parts of the body too must be treated in the
 65 Intro|      appropriate exercise. For the body is set in motion when it
 66 Intro|          spontaneous motion of the body, as in gymnastics, because
 67 Intro|        riding; least good when the body is at rest and the motion
 68 Intro|           nature of man and of the body, and of training and education.
 69 Intro|        limbs and trail their whole body on the ground. The fourth
 70 Intro|           heavens and of the human body is not a mere vagary, but
 71 Intro|        conceived the world to be a body moving round the sun in
 72 Intro|             To the soul he added a body formed out of the four elements.
 73 Intro|        priority of the soul to the body, both in the universe and
 74 Intro|  circumference. To this God gave a body, consisting at first of
 75 Intro|     cosmical, is framed before the body, as the mind is before the
 76 Intro|         and the finer parts of the body, which are more akin to
 77 Intro|   analogous to the diseases of the body, and arising out of the
 78 Intro|          by him to be prior to the body, yet we cannot help seeing
 79 Intro|    constructed on the model of the body—the threefold division into
 80 Intro|           similar manner the human body is conceived of as a whole,
 81 Intro|            the greater part of the body. This outer net contains
 82 Intro| temperature in the interior of the body. The ‘fountain of fire’
 83 Intro|          the air in and out of the body; he does not attribute any
 84 Intro|       process to the action of the body itself. The air has a double
 85 Intro|        tendency to move out of the body to the place of fire; while
 86 Intro|       anatomy and functions of the body he knew very little,—e.g.
 87 Intro|          confuses the parts of the body with the states of the body—
 88 Intro|        body with the states of the body—the network of fire and
 89 Intro|        bones, and the limbs of the body, we find nothing that reminds
 90 Intro|         The microcosm of the human body is the lesser image of the
 91 Intro|            connecting link between body and mind. Health is only
 92 Intro|            substances of the human body to those which are introduced
 93 Intro|     Charmides he tells us that the body cannot be cured without
 94 Intro|           the sympathy of soul and body; any defect of either is
 95 Intro|        interdependence of mind and body will be more fully recognized,
 96 Intro|         them from within, then the body is transparent. If they
 97 Intro|  communicated from one part of the body to the other, though he
 98 Intro|           slowly is grave. A great body of sound is loud, the opposite
 99 Intro|         the earth was held to be a body like the other stars revolving
100 Intro|           clearly between mind and body, between ideas and facts.
101 Intro|            and stars; in the human body as well as in external nature.
102 Intro|         the chemical action of one body upon another in long periods
103 Timae|          all your warlike men in a body sank into the earth, and
104 Timae|          and tangible and having a body, and therefore sensible;
105 Timae|  intelligence in soul, and soul in body, that he might be the creator
106 Timae|     beginning of creation made the body of the universe to consist
107 Timae|            are in number four, the body of the world was created,
108 Timae|          for this reason he gave a body, smooth and even, having
109 Timae|     equidistant from the centre, a body entire and perfect, and
110 Timae|            diffused throughout the body, making it also to be the
111 Timae|            make the soul after the body, although we are speaking
112 Timae|        prior to and older than the body, to be the ruler and mistress,
113 Timae|          and mistress, of whom the body was to be the subject. And
114 Timae|           throughout all time. The body of heaven is visible, but
115 Timae|        four elements each separate body, and fastening the courses
116 Timae|          of the immortal soul in a body which was in a state of
117 Timae|            greater tumult—when the body of any one met and came
118 Timae|           were carried through the body to the soul. All such motions
119 Timae|           when encased in a mortal body, now, as in the beginning,
120 Timae|         into the generation of the body and its members, and as
121 Timae|      divine courses in a spherical body, that, namely, which we
122 Timae|         when they put together the body, gave all the other members
123 Timae|           other, they provided the body to be its vehicle and means
124 Timae| distinguished from the rest of his body.~And so in the vessel of
125 Timae|         and they coalesce, and one body is formed by natural affinity
126 Timae|          touches it over the whole body, until they reach the soul,
127 Timae|            we perceive through the body is to be regarded as most
128 Timae|          bodies. And every sort of body possesses solidity, and
129 Timae|         six such angles the second body is completed. And the third
130 Timae|           completed. And the third body is made up of 120 triangular
131 Timae|          angles; the figure of the body thus composed is a cube,
132 Timae|        Also we assign the smallest body to fire, and the greatest
133 Timae|            and, again, the acutest body to fire, and the next in
134 Timae|          particles: and the second body has similar properties in
135 Timae|       second degree, and the third body in the third degree. Let
136 Timae|          fire. Again, when a small body of fire is contained in
137 Timae|           is contained in a larger body of air or water or earth,
138 Timae|            the soul as well as the body: secondly, there is the
139 Timae|         fire; for this is the only body which can find an entrance.
140 Timae|        sole causes of the compound body of earth and water liquefying
141 Timae|        presuppose the existence of body and soul.~First, let us
142 Timae|        moisture which surround the body, entering in and driving
143 Timae|            if there were any solid body in equipoise at the centre
144 Timae|            same power, the smaller body must necessarily yield to
145 Timae|         the larger; and the larger body is called heavy and said
146 Timae|         downwards, and the smaller body is called light and said
147 Timae|          kindred element makes the body which is moved heavy, and
148 Timae|            which concern the whole body remains to be considered—
149 Timae|           through the parts of the body, and have both pains and
150 Timae|           which we mean to take. A body which is of a nature to
151 Timae|        quality of the agent. But a body of the opposite kind, being
152 Timae|          earthy parts of the human body; whereas what was said above
153 Timae|             as we said above, is a body naturally uniting with our
154 Timae|         naturally uniting with our body in the day-time; for cuttings
155 Timae|       burnings and cuttings of the body.~Thus have we discussed
156 Timae|            affections of the whole body, and the names of the agents
157 Timae|          reverse is harsh. A great body of sound is loud, and a
158 Timae|         sound is loud, and a small body of sound the reverse. Respecting
159 Timae|        emanates from every sort of body, and has particles corresponding
160 Timae|      proceeded to fashion a mortal body, and made it to be the vehicle
161 Timae|         and constructed within the body a soul of another nature
162 Timae|  habitation in another part of the body, placing the neck between
163 Timae|            power of feeling in the body, perceiving these commands
164 Timae|         beating against a yielding body, might be cooled and suffer
165 Timae|         manger for the food of the body; and there they bound it
166 Timae|         reason of disorders of the body, the loose nature of the
167 Timae|      festers, but, again, when the body is purged, settles down
168 Timae|        creation of the rest of the body follows next in order, and
169 Timae|           to be very meet that the body should be framed on the
170 Timae|         through and compelling the body to require more food, thus
171 Timae|            unite the soul with the body are made fast there, and
172 Timae|            entire framework of our body, constructing for the marrow,
173 Timae|             he might thus make the body capable of flexion and extension,
174 Timae|      natural coolness to the whole body; and again in winter by
175 Timae|     sensation than the rest of the body, but also being in every
176 Timae|           dispersed throughout the body, fastening limb to limb.
177 Timae|           in and gives food to the body; but the river of speech,
178 Timae|       various channels through the body as through a garden, that
179 Timae|         right and left side of the body. These they let down along
180 Timae|            sent to the left of the body, and those from the left
181 Timae|      should fasten the head to the body, since the crown of the
182 Timae|         distributed over the whole body. And next, they ordered
183 Timae|           the water-courses of the body in a manner which I will
184 Timae|            the hollow parts of the body, and at one time he made
185 Timae|           through the pores of the body, and the rays of fire which
186 Timae|            place in order that the body, being watered and cooled,
187 Timae|         the veins flow through the body as through a conduit.~Let
188 Timae|            air which surrounds the body and which enters in through
189 Timae|         and passes out through the body forces the breath inwards
190 Timae|          through the centre of the body, while the outer parts are
191 Timae|            the one out through the body, and the other through the
192 Timae|          flowing through the whole body in all animals. And fresh
193 Timae|            which circulates in the body has a colour such as we
194 Timae|            the flesh and the whole body, whence all parts are watered
195 Timae|            are comprehended in the body, being older and weaker
196 Timae|            there, the frame of the body gets the better of them
197 Timae|           natures out of which the body is compacted, earth and
198 Timae|            give nourishment to the body they are carried along the
199 Timae|        abiding constitution of the body, which they corrupt and
200 Timae|     injurious to every part of the body which is still uncorrupted.
201 Timae|            discharges by which the body is purified. Now all these
202 Timae|            the whole course of the body is reversed.~There is a
203 Timae|        dispenser of the air to the body, is obstructed by rheums
204 Timae|           them and decomposing the body is enclosed in the midst
205 Timae|          flesh is dissolved in the body, wind, generated within
206 Timae|            and only discolours the body, generating leprous eruptions
207 Timae|     manifold.~Inflammations of the body come from burnings and inflamings,
208 Timae|        exude from the pores of the body, nor again become too dense
209 Timae|         not so much of it, and the body though wasted still holds
210 Timae|           and is driven out of the body like an exile from a state
211 Timae|           in which diseases of the body arise; the disorders of
212 Timae|        soul, which depend upon the body, originate as follows. We
213 Timae|      foolish and disordered by his body; yet he is regarded not
214 Timae|          an ill disposition of the body and bad education, things
215 Timae|         suffers much evil from the body. For where the acid and
216 Timae|        humours wander about in the body, and find no exit or escape,
217 Timae|          this evil constitution of body evil forms of government
218 Timae|          by which the mind and the body are to be preserved, about
219 Timae|         than that between soul and body. This however we do not
220 Timae|         soul is encased in a large body, then the whole animal is
221 Timae|         due proportion of mind and body is the fairest and loveliest
222 Timae|          the seeing eye. Just as a body which has a leg too long,
223 Timae|        soul more powerful than the body, that soul, I say, convulses
224 Timae|       cause. And once more, when a body large and too strong for
225 Timae|           food for the sake of the body, and one of wisdom for the
226 Timae|        that we should not move the body without the soul or the
227 Timae|            or the soul without the body, and thus they will be on
228 Timae|            pursuit, must allow his body also to have due exercise,
229 Timae|          is careful to fashion the body, should in turn impart to
230 Timae|           the universe; for as the body is heated and also cooled
231 Timae|             the result is that the body if given up to motion when
232 Timae|       universe, will not allow the body ever to be inactive, but
233 Timae|            are wandering about the body, as we have already said
234 Timae|          wars and disorders in the body, but he will place friend
235 Timae|            is that which moves the body, when at rest, in parts
236 Timae|       purifying and re-uniting the body the best is gymnastic; the
237 Timae|       composite animal, and of the body which is a part of him,
238 Timae|           dwells at the top of the body, and inasmuch as we are
239 Timae|            and thus made the whole body upright. When a man is always
240 Timae|            penetrate also into the body of the marrow, which passes
241 Timae|        every direction through the body, closes up the passages