Dialogue

  1 Intro|            and the immortality of the soul. All religions and philosophies
  2 Intro|           placing the body before the soul.~It is true, however, that
  3 Intro|              the ideal and actual—the soul is prior to the body, the
  4 Intro|        Phaedrus and Republic; and the soul has a view of the heavens
  5 Intro|            the Timaeus, including the soul of the world, the conception
  6 Intro|                he put intelligence in soul and soul in body, and framed
  7 Intro|              intelligence in soul and soul in body, and framed the
  8 Intro|             the world became a living soul through the providence of
  9 Intro| self-contained and truly blessed. The soul was first made by him—the
 10 Intro|             to describe them, but the soul first and afterwards the
 11 Intro|              the Creator had made the soul he made the body within
 12 Intro|              body within her; and the soul interfused everywhere from
 13 Intro|            heaven is visible, but the soul is invisible, and partakes
 14 Intro|          revolving within herself—the soul when touching anything which
 15 Intro|              which he had mingled the soul of the universe. They were
 16 Intro|         containing the courses of the soul. These swelling and surging
 17 Intro|               through the body to the soul and have the name of sensations.
 18 Intro|              shake the courses of the soul, stopping the revolution
 19 Intro|             disordered motions of the soul come into contact with any
 20 Intro|               of these affections the soul is at first without intelligence,
 21 Intro|                and the courses of the soul regain their proper motion,
 22 Intro|              and become rational. The soul of him who has education
 23 Intro|              creation of the body and soul.~The two divine courses
 24 Intro|              to the providence of the soul. They first contrived the
 25 Intro|             body which conveys to the soul the motions of visible objects.
 26 Intro|          harmonize the courses of the soul by sympathy with the harmony
 27 Intro|          first, wine, which warms the soul as well as the body; secondly,
 28 Intro|               flesh and of the mortal soul; and as we cannot treat
 29 Intro|             the existence of body and soul.~What makes fire burn? The
 30 Intro|               brain, and blood to the soul, beginning at the head and
 31 Intro|            they received the immortal soul, but themselves made the
 32 Intro|            constructed within another soul which was mortal, and subject
 33 Intro|         element, they gave the mortal soul a separate habitation in
 34 Intro|              trachea.~The part of the soul which desires meat and drink
 35 Intro|              The truth concerning the soul can only be established
 36 Intro|              probable both concerning soul and body.~The creative powers
 37 Intro|               binds together body and soul, and the marrow is made
 38 Intro|              receptacle of the divine soul he made round, and called
 39 Intro|         anchors, fastening the mortal soul, he proceeded to make the
 40 Intro|               have most of the living soul within them he covered with
 41 Intro|               because there is little soul in the marrow, and about
 42 Intro|            against the courses of the soul. The skin of the head was
 43 Intro|              unloose the bonds of the soul; and if the release be according
 44 Intro|          burning up the cables of the soul sets her free from the body.
 45 Intro|         education. In like manner the soul is often made vicious by
 46 Intro|               with the motions of the soul, and are carried to the
 47 Intro|               the three places of the soul, creating infinite varieties
 48 Intro|        symmetry than that of body and soul, as the contrary is the
 49 Intro|              same is true if body and soul are disproportionate. For
 50 Intro|              a strong and impassioned soul may ‘fret the pigmy body
 51 Intro|               may be too much for the soul, darkening the reason, and
 52 Intro|              there are three kinds of soul located within us, and any
 53 Intro|               three kinds.~The divine soul God lodged in the head,
 54 Intro|              and cherishes the mortal soul, has all his ideas mortal,
 55 Intro|         motion. To the motions of the soul answer the motions of the
 56 Intro|                Plato’s account of the soul is partly mythical or figurative,
 57 Intro|            three combined created the soul of the world. To the soul
 58 Intro|             soul of the world. To the soul he added a body formed out
 59 Intro|           than of the priority of the soul to the body, both in the
 60 Intro|               essence itself from the soul? Or, how could there have
 61 Intro|             Phaedrus or Philebus.~The soul of the world may also be
 62 Intro|          together with these two, the soul of the world is created?
 63 Intro|              the wandering stars. The soul of the world was diffused
 64 Intro|              proportions in which the soul of the world as well as
 65 Intro|            world as well as the human soul is divided answer to a series
 66 Intro|            creation of the world. The soul, which is compounded of
 67 Intro|            the heavens. We speak of a soul of the universe; but more
 68 Intro|          universe of the Timaeus is a soul, governed by mind, and holding
 69 Intro|     originally divided in forming the soul of the world.~Plato was
 70 Intro|           them at all.~Section 5.~The soul of the world is framed on
 71 Intro|          framed on the analogy of the soul of man, and many traces
 72 Intro|             as in the human mind. The soul of man is made out of the
 73 Intro|             been used in creating the soul of the world; these remains,
 74 Intro|            the difference between the soul human and divine. The human
 75 Intro|           human and divine. The human soul, like the cosmical, is framed
 76 Intro|             as the mind is before the soul of either—this is the order
 77 Intro|            which are more akin to the soul, such as the spinal marrow,
 78 Intro|             of the divine part of the soul, is (nearly) in the form
 79 Intro|              manner of conceiving the soul of man; he cannot get rid
 80 Intro|           idealism with fatalism.~The soul of man is divided by him
 81 Intro|              and which is akin to the soul of the universe. This alone
 82 Intro|            there is the higher mortal soul which, though liable to
 83 Intro|            also a third or appetitive soul, which receives the commands
 84 Intro|            divination.~The appetitive soul is seated in the belly,
 85 Intro|   deliberations of reason. Though the soul is said by him to be prior
 86 Intro|            heart and belly. The human soul differs from the soul of
 87 Intro|           human soul differs from the soul of the world in this respect,
 88 Intro|     expression in matter, whereas the soul of the world is not only
 89 Intro|           cannot be cured without the soul, so in the Timaeus he strongly
 90 Intro|               asserts the sympathy of soul and body; any defect of
 91 Intro|           brain, and the blood to the soul. The swifter sound is acute,
 92 Intro|           transformations of the same soul of the world acting on the
 93 Intro|            and about the state of the soul after death. Also he sometimes
 94 Intro|           other; from intelligence to soul, from eternity to time.
 95 Intro|              divine nature, or in the Soul of the universe. And therefore
 96 Intro|           means when he speaks of the soul ‘moving about the same in
 97 Intro|               how the commands of the soul watching in the citadel
 98 Intro|             find a place in the human soul and to infuse harmony into
 99 Intro|          infuse harmony into it. ‘The soul, when touching anything
100 Intro|     intimations of sense to the whole soul, then arise opinions and
101 Timae|          anything which was devoid of soul. For which reason, when
102 Timae|                he put intelligence in soul, and soul in body, that
103 Timae|             intelligence in soul, and soul in body, that he might be
104 Timae|           creature truly endowed with soul and intelligence by the
105 Timae|              in the centre he put the soul, which he diffused throughout
106 Timae|              Now God did not make the soul after the body, although
107 Timae|           chance. Whereas he made the soul in origin and excellence
108 Timae|            the Creator had framed the soul according to his will, he
109 Timae|            them centre to centre. The soul, interfused everywhere from
110 Timae|            heaven is visible, but the soul is invisible, and partakes
111 Timae|             returns upon herself, the soul, when touching anything
112 Timae|     intimations of sense to the whole soul, then arise opinions and
113 Timae|            found to be other than the soul, he will say the very opposite
114 Timae|            had previously mingled the soul of the universe he poured
115 Timae|              stars, and assigned each soul to a star; and having there
116 Timae|            still lacking to the human soul, and having made all the
117 Timae|               courses of the immortal soul in a body which was in a
118 Timae|               through the body to the soul. All such motions have consequently
119 Timae|            shaking the courses of the soul, they completely stopped
120 Timae|                the revolutions of the soul come in contact with some
121 Timae|               the whole vessel of the soul, then the courses of the
122 Timae|               then the courses of the soul, though they seem to conquer,
123 Timae|             all these affections, the soul, when encased in a mortal
124 Timae|                and the courses of the soul, calming down, go their
125 Timae|            members, and as to how the soul was created—for what reason
126 Timae|              to the providence of the soul, and they appointed this
127 Timae|            body, until they reach the soul, causing that perception
128 Timae|            have mind is the invisible soul, whereas fire and water,
129 Timae|          arisen in the courses of the soul, and to be our ally in bringing
130 Timae|              is wine, which warms the soul as well as the body: secondly,
131 Timae|                or of that part of the soul which is mortal. And these
132 Timae|             the existence of body and soul.~First, let us enquire what
133 Timae|             to the mortal part of the soul, as is manifest in the case
134 Timae|          brain, and the blood, to the soul, and that hearing is the
135 Timae|             immortal principle of the soul; and around this they proceeded
136 Timae|              to be the vehicle of the soul, and constructed within
137 Timae|         constructed within the body a soul of another nature which
138 Timae|               they encased the mortal soul; and as the one part of
139 Timae|             That part of the inferior soul which is endowed with courage
140 Timae|               reason.~The part of the soul which desires meats and
141 Timae|            renders the portion of the soul which resides about the
142 Timae|               humbled.~Concerning the soul, as to which part is mortal
143 Timae|               of life which unite the soul with the body are made fast
144 Timae|      remaining and mortal part of the soul he distributed into figures
145 Timae|      fastening the bonds of the whole soul, he proceeded to fashion
146 Timae|          account of the rarity of the soul in the marrow are destitute
147 Timae|           power of the courses of the soul and of the food, and the
148 Timae|         partakes of the third kind of soul, which is said to be seated
149 Timae|               loosen the bonds of the soul, and she, obtaining a natural
150 Timae|              termed the cables of the soul, and sets her free; but
151 Timae|           arise; the disorders of the soul, which depend upon the body,
152 Timae|        greatest diseases to which the soul is liable. For a man who
153 Timae|          pains are so very great; his soul is rendered foolish and
154 Timae|              love is a disease of the soul due chiefly to the moisture
155 Timae|           pain too in like manner the soul suffers much evil from the
156 Timae|               with the motions of the soul, and are blended with them,
157 Timae|               the three places of the soul, whichever they may severally
158 Timae|               vice, than that between soul and body. This however we
159 Timae|         vehicle of a great and mighty soul, or conversely, when a little
160 Timae|             conversely, when a little soul is encased in a large body,
161 Timae|               there is an impassioned soul more powerful than the body,
162 Timae|          powerful than the body, that soul, I say, convulses and fills
163 Timae|          large and too strong for the soul is united to a small and
164 Timae|             own power, but making the soul dull, and stupid, and forgetful,
165 Timae|             move the body without the soul or the soul without the
166 Timae|               without the soul or the soul without the body, and thus
167 Timae|          should in turn impart to the soul its proper motions, and
168 Timae|              there are three kinds of soul located within us, having
169 Timae|            the different parts of the soul should be in due proportion.~
170 Timae|           sovereign part of the human soul to be the divinity of each
171 Timae|           where the generation of the soul first began, and thus made
172 Timae|        guidance of those parts of the soul which are in the breast.
173 Timae|              which the courses of the soul were crushed by reason of
174 Timae|              because they possessed a soul which was made impure by