Dialogue

  1 Intro|            with man; to see that all things have a cause and are tending
  2 Intro|            brings into juxtaposition things which to us appear wide
  3 Intro|              the earth. The greatest things in the world, and the least
  4 Intro|             the world, and the least things in man, are brought within
  5 Intro|               searching out the deep things of the world, and applying
  6 Intro|              ineffable father of all things, who had before him an eternal
  7 Intro|         jealousy he desired that all things should be like himself.
  8 Intro|           reflecting that of visible things the intelligent is superior
  9 Intro|             as he was to contain all things, he was made in the all-containing
 10 Intro|            organs to minister in all things to the providence of the
 11 Intro|             afterwards the causes of things which are moved by others,
 12 Intro|              the first principles of things, because I cannot discover
 13 Intro|              nature out of which all things are made, and which is like
 14 Intro|             being which receives all things, and in an incomprehensible
 15 Intro|       necessary, for we say that all things must be somewhere in space.
 16 Intro|              are the images of other things and must therefore have
 17 Intro|            assures us that while two things (i.e. the idea and the image)
 18 Intro|             suppose God to have made things, as far as was possible,
 19 Intro|      possible, fair and good, out of things not fair and good.~And now
 20 Intro|       uniformity. But then why, when things are divided after their
 21 Intro|           the circular motion of all things compresses them, and as ‘
 22 Intro|           fashioning the good in all things. For there are two sorts
 23 Intro|              As I said at first, all things were originally a chaos
 24 Intro|        abhors a vacuum,’ and because things, when compounded or dissolved,
 25 Intro|              of phlegm and bile. All things go the wrong way and cease
 26 Intro|            and moistened by external things; and, if given up to these
 27 Intro|            flashed upon him that all things were one; the tumult of
 28 Intro|         corresponding differences in things (Greek). ‘If they are the
 29 Intro|          should regard not words but things (States.). But upon the
 30 Intro|            to be found, in the least things and the greatest alike.
 31 Intro|              were the measure of all things, and seemed to give law
 32 Intro|            seemed to give law to all things; nature was rescued from
 33 Intro|         notes of the lyre. If in all things seen there was number and
 34 Intro|          knowledge. He would see all things as in a dream.~The ancient
 35 Intro|      concrete. We are searching into things which are upon the utmost
 36 Intro|             matter. The beginning of things vanished into the distance.
 37 Intro|            own uncertainty about the things of which he is speaking.~
 38 Intro|             the essences or forms of things be distinguished from the
 39 Intro|            have said that ‘the first things are known only to God and
 40 Intro|          then mind came and arranged things.’ We have already remarked
 41 Intro|      sometimes confuses mind and the things of mind—(Greek) and (Greek).
 42 Intro|    containing mother or nurse of all things. It had not that sort of
 43 Intro|             because, as he says, all things must necessarily exist in
 44 Intro|              he was ignorant of many things which are familiar to us,
 45 Intro|          which surrounds him and all things.~Pleasure and pain are attributed
 46 Intro|              they seemed to know all things as in a dream: after a while
 47 Intro|              Have not the natures of things been explained by imaginary
 48 Intro|             of creation. Whether all things in the world can be explained
 49 Intro|            admit that there are many things in heaven and earth which
 50 Intro|            the original qualities of things; man can only hope to attain
 51 Intro|             to see them in the least things as well as in the greatest;
 52 Intro|            out of the protoplasm all things were formed by the gradual
 53 Intro|        attempting to investigate the things which no eye has seen nor
 54 Intro|            the creator, who made all things for the best. While he ridiculed
 55 Intro|               Stob. Eclog.) that all things are either finite (definite)
 56 Intro|             space, and said that all things were the same in relation
 57 Intro|            the other, and yet of all things in the world they are the
 58 Intro|            he desired that all other things should be equally good.
 59 Intro|           Gods have no care of human things.~The creation of the world
 60 Intro|           formula of Anaxagoras—‘all things were in chaos or confusion,
 61 Intro|              exact truth about these things’—what is this but a literary
 62 Intro|        jealousy, he desired that all things should be as like himself
 63 Intro|            men: God desired that all things should be good and nothing
 64 Timae|          tell about the most ancient things in our part of the world—
 65 Timae|             a great conflagration of things upon the earth, which recurs
 66 Timae|          study of the whole order of things, extending even to prophecy
 67 Timae|             if I forgot any of these things which I have heard very
 68 Timae|           sensible; and all sensible things are apprehended by opinion
 69 Timae|         likeness and not the eternal things themselves, they need only
 70 Timae|        jealousy, he desired that all things should be as like himself
 71 Timae|            men: God desired that all things should be good and nothing
 72 Timae|           creator, reflecting on the things which are by nature visible,
 73 Timae|              fire and earth. But two things cannot be rightly put together
 74 Timae|             fusion of itself and the things which it combines; and proportion
 75 Timae|              natures, is the best of things created. And because she
 76 Timae|           affect moving and sensible things and of which generation
 77 Timae|              than the primary. These things at some future time, when
 78 Timae|              be the brightest of all things and fairest to behold, and
 79 Timae|              thoughts about the same things; the second, a forward movement,
 80 Timae|            organs to minister in all things to the providence of the
 81 Timae|              the prime causes of all things, because they freeze and
 82 Timae|              and, secondly, of those things which, being moved by others,
 83 Timae|          mind and are the workers of things fair and good, and those
 84 Timae|            them in our discourse the things which come into being through
 85 Timae|              greater part of created things to perfection, and thus
 86 Timae|       principle or principles of all things, or by whatever name they
 87 Timae|            stability in any of those things which we indicate by the
 88 Timae|          opposite qualities, and all things that are compounded of them,
 89 Timae|             for, while receiving all things, she never departs at all
 90 Timae|              like that of any of the things which enter into her; she
 91 Timae|              and in any way sensible things, is not to be termed earth,
 92 Timae|             being which receives all things and in some mysterious way
 93 Timae| self-existent fire? and do all those things which we call self-existent
 94 Timae|             exist? or are only those things which we see, or in some
 95 Timae|      provides a home for all created things, and is apprehended without
 96 Timae|        existence. Of these and other things of the same kind, relating
 97 Timae|             maintains that while two things (i.e. the image and space)
 98 Timae|             fairest and best, out of things which were not fair and
 99 Timae|             to these affections, all things are changing their place,
100 Timae|              proper place; but those things which become unlike themselves
101 Timae|            themselves and like other things, are hurried by the shaking
102 Timae|        shaking into the place of the things to which they grow like.~
103 Timae|        remains the further point—why things when divided after their
104 Timae|      Wherefore, also, fire above all things penetrates everywhere, and
105 Timae|         degrees of rarity. For those things which are composed of the
106 Timae|            meditations about eternal things, and for recreation turn
107 Timae|         berry, oil itself, and other things of a like kind: thirdly,
108 Timae|           which is mortal. And these things cannot be adequately explained
109 Timae|      equability and compression. But things which are contracted contrary
110 Timae|             yields to our flesh; and things are also termed hard and
111 Timae|             one a lower to which all things tend which have any bulk,
112 Timae|          bulk, and an upper to which things only ascend against their
113 Timae|             the larger; for when two things are simultaneously raised
114 Timae|              motion tends below, but things which have an opposite tendency
115 Timae|           speaking, and in all other things which are perceived by sense
116 Timae|      pleasure when restored to them. Things which experience gradual
117 Timae|            the case of perfumes. But things which are changed all of
118 Timae|             fourth class of sensible things, having many intricate varieties,
119 Timae|             are able to combine many things into one and again resolve
120 Timae|          fairest and best of created things associated with himself,
121 Timae|           seek for the divine in all things, as far as our nature admits,
122 Timae|              from them, these higher things for which we look cannot
123 Timae|              said at first, when all things were in disorder God created
124 Timae|       relation to itself, and in all things in relation to each other,
125 Timae|         accident; nor did any of the things which now have names deserve
126 Timae|             and drinks and the other things of which it has need by
127 Timae|              the liver, corrects all things and makes them to be right
128 Timae|       modelled us, considering these things, mixed earth with fire and
129 Timae|          begin by admitting that all things which have lesser parts
130 Timae|              into which any of those things which are moved can enter,
131 Timae|             many conflicts with many things in the course of time, they
132 Timae|            serum and phlegm. For all things go the wrong way, and having
133 Timae|            seeing in many dissimilar things one nature deserving of
134 Timae|              body and bad education, things which are hateful to every
135 Timae|            and moistened by external things, and experiences these and
136 Timae|            one way of taking care of things, and this is to give to
137 Timae|        clearest demonstration of the things above was to be obtained