Dialogue

  1 Intro|         sense under the control of reason; to find some way through
  2 Intro|         element of necessity which reason is incapable of subduing;
  3 Intro|            which is apprehended by reason and reflection, and that
  4 Intro|         invisible, and partakes of reason and harmony, and is the
  5 Intro|         change or of essence. When reason is in the neighbourhood
  6 Intro|         opinions and beliefs; when reason is in the sphere of thought,
  7 Intro|           swiftness—this being the reason why they overtake and are
  8 Intro|          of some animal, until the reason which was in him reasserted
  9 Intro|           they seem to conquer.~By reason of these affections the
 10 Intro|          are destitute of mind and reason, and the lover of mind will
 11 Intro|    perceived by a kind of spurious reason without the help of sense.
 12 Intro|           i.e. in space). But true reason assures us that while two
 13 Intro|            first they were without reason and measure, and had only
 14 Intro|           elements are not seen by reason of their smallness; they
 15 Intro|          and the neck, and assists reason in restraining the desires.
 16 Intro|       veins meet, and through them reason sends her commands to the
 17 Intro|          belly would not listen to reason, and was under the power
 18 Intro|            prophetic insight, when reason and sense are asleep. For
 19 Intro|            and again harmonious by reason of equality. The slower
 20 Intro|         the magnet attract, not by reason of attraction, but because ‘
 21 Intro|           dangerous if kept in, by reason of the air bubbles, is not
 22 Intro|            the soul, darkening the reason, and quickening the animal
 23 Intro|         were incapable of giving a reason of the faith that was in
 24 Intro|    intelligence.~There was another reason why numbers had so great
 25 Intro|           of spurious or analogous reason, partaking so feebly of
 26 Intro|         and is given by a spurious reason without the help of sense. (
 27 Intro|           by one another. The true reason of this, namely, that they
 28 Intro|            unknown to him, and the reason which he gives—that the
 29 Intro|            slight, and there is no reason to suppose that the diurnal
 30 Intro|         her own, takes the side of reason against the lower appetites.
 31 Intro|     admonitions and threats of the reason.~The liver is imagined by
 32 Intro|          also of bitterness, which reason freely uses in the execution
 33 Intro|       interpreted by the superior. Reason, and not enthusiasm, is
 34 Intro|          with the deliberations of reason. Though the soul is said
 35 Intro|           knowledge of nature. The reason is that the latter is assured
 36 Intro|     indefiniteness is probably the reason why he singles them out,
 37 Intro| unsatisfactory, because we have no reason to suppose that Plato intended
 38 Intro|           to the tale is a further reason for suspecting it; for he
 39 Intro|    rhetoric may usurp the place of reason and truth, how all philosophies
 40 Intro|          immutable being. And when reason, which works with equal
 41 Intro|            of the self-moved,—when reason, I say, is hovering around
 42 Intro|         sure and certain. But when reason is concerned with the rational,
 43 Intro|            of the natural truth of reason, might imitate the absolutely
 44 Timae|         had not been compelled, by reason of the factions and troubles
 45 Timae|           up from below; for which reason the traditions preserved
 46 Timae|       depths of the sea. For which reason the sea in those parts is
 47 Timae|      perfect and splendid feast of reason. And now, Timaeus, you,
 48 Timae|    apprehended by intelligence and reason is always in the same state;
 49 Timae|           of sensation and without reason, is always in a process
 50 Timae|            which is apprehended by reason and mind and is unchangeable,
 51 Timae|          devoid of soul. For which reason, when he was framing the
 52 Timae|            to be, to whom for this reason he gave a body, smooth and
 53 Timae|           one and solitary, yet by reason of its excellence able to
 54 Timae|         invisible, and partakes of reason and harmony, and being made
 55 Timae|          immutable being. And when reason, which works with equal
 56 Timae|      sphere of the self-moved—when reason, I say, is hovering around
 57 Timae|         sure and certain. But when reason is concerned with the rational,
 58 Timae|         direction; and this is the reason why the sun and Hermes and
 59 Timae|         larger more slowly. Now by reason of the motion of the same,
 60 Timae|            Thus then, and for this reason the night and the day were
 61 Timae|           perfection. And for this reason the fixed stars were created,
 62 Timae|            overcame by the help of reason the turbulent and irrational
 63 Timae|           really conquered.~And by reason of all these affections,
 64 Timae|          soul was created—for what reason and by what providence of
 65 Timae|          and hands, which for this reason were attached to every man;
 66 Timae|          for they are incapable of reason or intellect; the only being
 67 Timae|            of the natural truth of reason, might imitate the absolutely
 68 Timae|            same end and for a like reason. For this is the principal
 69 Timae|         given by them for the same reason, on account of the irregular
 70 Timae|   beginning, when the influence of reason got the better of necessity,
 71 Timae|         are to be called, for this reason—because it is difficult
 72 Timae|     different from time to time by reason of them. But the forms which
 73 Timae|         always accompanied by true reason, the other is without reason;
 74 Timae|       reason, the other is without reason; the one cannot be overcome
 75 Timae|       sense, by a kind of spurious reason, and is hardly real; which
 76 Timae|            all. But true and exact reason, vindicating the nature
 77 Timae|       first, they were all without reason and measure. But when the
 78 Timae|          which is equilateral; the reason of this would be long to
 79 Timae|           both according to strict reason and according to probability,
 80 Timae|            is heavy and compact by reason of its uniformity. But when
 81 Timae|         liquid (being so called by reason of its motion and the way
 82 Timae|           visual ray, and for this reason is bright and shining and
 83 Timae|        their natural state, and by reason of this property create
 84 Timae|            fire only, and for this reason:—Neither fire nor air melt
 85 Timae|         hardly possible; for which reason we must assume first one
 86 Timae|         hot; and about this we may reason from the dividing or cutting
 87 Timae|           like a sensible man. The reason why these names are used,
 88 Timae|          sees them can explain the reason of them to another. For
 89 Timae|        that comes in their way, by reason of these qualities in them,
 90 Timae|         fire and air; and for this reason no one ever perceives the
 91 Timae|       another sphere, and for this reason have a different appearance.
 92 Timae|       could not give any necessary reason, nor indeed any tolerable
 93 Timae|         might be under the rule of reason and might join with it in
 94 Timae|           of passion was roused by reason making proclamation of any
 95 Timae|          passion in the service of reason.~The part of the soul which
 96 Timae|            of which it has need by reason of the bodily nature, they
 97 Timae|           man would not comprehend reason, and even if attaining to
 98 Timae|           has no share in mind and reason. For the authors of our
 99 Timae|      nature, or would determine by reason the meaning of the apparitions
100 Timae|         own affairs.’ And for this reason it is customary to appoint
101 Timae|         the region of the liver by reason of disorders of the body,
102 Timae|            necessary or proper, by reason of gluttony. In order then
103 Timae|         joints of the bones, where reason indicated that no more was
104 Timae|     together, destroy sensation by reason of its hardness, and impair
105 Timae|            marrow are destitute of reason—all these are abundantly
106 Timae|       become dull and senseless by reason of an overgrowth of flesh.
107 Timae|       having no part in opinion or reason or mind, but only in feelings
108 Timae|       surrounds the marrow; and by reason of the solidity of the bones,
109 Timae|           when the bone itself, by reason of the density of the flesh,
110 Timae|       tetanus and opisthotonus, by reason of the tension which accompanies
111 Timae|            when detained within by reason of the air-bubbles, yet
112 Timae|        alone, they soon congeal by reason of the surrounding cold.
113 Timae|            of any participation in reason. He who has the seed about
114 Timae|          but the bad become bad by reason of an ill disposition of
115 Timae|      symmetries or proportions and reason about them, but of the highest
116 Timae|          to live most according to reason: and we must above and before
117 Timae|         unrighteous lives may with reason be supposed to have changed
118 Timae|       generation. And this was the reason why at that time the gods
119 Timae|           an animal disobedient to reason, and maddened with the sting
120 Timae|           field, animals unseen by reason of their smallness and without
121 Timae|           the soul were crushed by reason of disuse. And this was
122 Timae|           disuse. And this was the reason why they were created quadrupeds