Dialogue

  1 Intro|          the dominion at the same time both of sense and of abstractions;
  2 Intro|           original conceptions of time and space, also appear in
  3 Intro|          world, the conception of time and space, and the composition
  4 Intro|       told this tale of the olden time, was ninety years old, I
  5 Intro|        boys. They had not at that time gone out of fashion, and
  6 Intro|        away owing to the lapse of time and the extinction of the
  7 Intro|         as they were in the olden time. I will briefly describe
  8 Intro|          I would not speak at the time, because I wanted to refresh
  9 Intro|        image of eternity which is time, having an uniform motion
 10 Intro|          all apply to becoming in time, and have no meaning in
 11 Intro|            These are the forms of time which imitate eternity and
 12 Intro|      measured by number.~Thus was time made in the image of the
 13 Intro|      without intelligence, but as time goes on the stream of nutriment
 14 Intro|           knowledge of number and time, the power of enquiry, and
 15 Intro|           one and two at the same time.~To sum up: Being and generation
 16 Intro|       therefore of motion, in all time.~In the next place, we may
 17 Intro|         hollow tissue it is for a time swollen with these impurities,
 18 Intro|     external air, and at the same time leaves a vacuum into which
 19 Intro|         true cure, when a man has time at his disposal.~Enough
 20 Intro|         into the infinity of past time; they suggested the first
 21 Intro|          cities which had existed time out of mind (States.; Laws),
 22 Intro|    accumulated in long periods of time (Hdt.). But he seems to
 23 Intro| precarious existence. At the same time, the minds of men parted
 24 Intro|     isolated facts, for which the time had not yet come, could
 25 Intro|         growth, while at the same time they confirmed a higher
 26 Intro|          and fanciful errors: the time had not yet arrived for
 27 Intro|          in the chaos when as yet time was not? Or, how did chaos
 28 Intro|           could there have been a time when the world was not,
 29 Intro|        when the world was not, if time was not? Or, how could the
 30 Intro|       else have been eternal when time is only created? Or, how
 31 Intro|          are in space, but not in time, and they are the makers
 32 Intro|        and they are the makers of time. They are represented as
 33 Intro|     interposes the two natures of time and space. Time is conceived
 34 Intro|        natures of time and space. Time is conceived by him to be
 35 Intro|         the ideality of space and time at once press upon us. If
 36 Intro|         at once press upon us. If time is unreal, then all which
 37 Intro|         all which is contained in time is unreal—the succession
 38 Intro|       knowledge is independent of time, that truth is not a thing
 39 Intro|          To the ‘spectator of all time and all existence’ the universe
 40 Intro|           space is transferred to time—succession is conceived
 41 Intro|        and future.) The course of time, unless regularly marked
 42 Intro|     involved in the conception of time or motion, like the infinitesimal
 43 Intro|           merely the unlimited in time but the truest of all Being,
 44 Intro|       same manner as we speak of ‘time’ and ‘space.’~Yet space
 45 Intro|         admit of the unreality of time than of the unreality of
 46 Intro|         if space were annihilated time might still survive. He
 47 Intro|    intervals; he has also created time, the moving image of eternity,
 48 Intro|          to ‘the spectator of all time and all existence,’ to borrow
 49 Intro|          teach men the periods of time. Although absolutely in
 50 Intro|          freedom out of space and time; but he acknowledges him
 51 Intro|      remark, that ‘the men of old time must surely have known the
 52 Intro|          place nearly at the same time as the exhalation through
 53 Intro|           order; the intervals of time which may be observed in
 54 Intro|          theology down to our own time, nor can any description
 55 Intro|        another in long periods of time have become a recognized
 56 Intro|         to soul, from eternity to time. These contradictions may
 57 Intro|         defining habit of mind or time, has been often repeated
 58 Intro|   Christian religion, at the same time maintaining them to be an
 59 Intro|       legend, 800 years after the time of Plato, had been transferred
 60 Intro|         had found expression from time to time in the celebrated
 61 Intro|           expression from time to time in the celebrated lines
 62 Intro|      traditions of the men of old time who affirm themselves to
 63 Timae|          assigned to them both in time of war and in their ordinary
 64 Timae|           what they do and say in time of war, when they are fighting
 65 Timae|         oblivion through lapse of time and the destruction of mankind,
 66 Timae|          man; for Critias, at the time of telling it, was, as he
 67 Timae|           of Solon, which at that time had not gone out of fashion.
 68 Timae|         but, through the lapse of time and the destruction of the
 69 Timae|       preserved, that once upon a time Paethon, the son of Helios,
 70 Timae|     neither then nor at any other time, does the water come down
 71 Timae|     written word. For there was a time, Solon, before the great
 72 Timae|         as they were in the olden time. In the first place, there
 73 Timae|         at the moment. For a long time had elapsed, and I had forgotten
 74 Timae|       long ago. I listened at the time with childlike interest
 75 Timae|           enduring throughout all time. The body of heaven is visible,
 76 Timae|            and this image we call time. For there were no days
 77 Timae|       also. They are all parts of time, and the past and future
 78 Timae|     future are created species of time, which we unconsciously
 79 Timae|          be spoken of becoming in time, for they are motions, but
 80 Timae|        become older or younger by time, nor ever did or has become,
 81 Timae|            These are the forms of time, which imitates eternity
 82 Timae|           on some other occasion.~Time, then, and the heaven came
 83 Timae|           is, and will be, in all time. Such was the mind and thought
 84 Timae|         of God in the creation of time. The sun and moon and five
 85 Timae|           preserve the numbers of time; and when he had made their
 86 Timae|       These things at some future time, when we are at leisure,
 87 Timae|      necessary to the creation of time had attained a motion suitable
 88 Timae|        for their variety, make up time. And yet there is no difficulty
 89 Timae|        that the perfect number of time fulfils the perfect year
 90 Timae|      their completion at the same time, measured by the rotation
 91 Timae|        far and until the birth of time the created universe was
 92 Timae|      traditions of the men of old time who affirm themselves to
 93 Timae|        which ye were bound at the time of your birth. And now listen
 94 Timae|        sown in the instruments of time severally adapted to them,
 95 Timae|         well during his appointed time was to return and dwell
 96 Timae|          the other instruments of time; and when he had sown them
 97 Timae|          they did in fact at that time create a very great and
 98 Timae|        moved irrationally, at one time in a reverse direction,
 99 Timae|        way and become steadier as time goes on, then the several
100 Timae|          given us a conception of time, and the power of enquiring
101 Timae|        did not distinguish at the time, conceiving that the two
102 Timae|       never in any way, or at any time, assumes a form like that
103 Timae|        and appears different from time to time by reason of them.
104 Timae|    appears different from time to time by reason of them. But the
105 Timae|          of her nature which from time to time is inflamed, and
106 Timae|         nature which from time to time is inflamed, and water that
107 Timae|          and also two at the same time.~Thus have I concisely given
108 Timae|          was their nature at that time, and God fashioned them
109 Timae|           lesser side.~Now is the time to explain what was before
110 Timae|     motion of the elements in all time.~In the next place we have
111 Timae|           winter, and at the same time would not impede our quickness
112 Timae|           of the body, and at one time he made all this to flow
113 Timae|   composed of air, and at another time he caused the lesser weels
114 Timae|          either way, never at any time ceasing so long as the mortal
115 Timae|           things in the course of time, they are no longer able
116 Timae|          he is mad, and is at the time utterly incapable of any
117 Timae|       power to last for a certain time, beyond which no man can
118 Timae|       regardless of the appointed time tries to subdue them by
119 Timae|        far as a man can spare the time, and not provoke a disagreeable
120 Timae|        was the reason why at that time the gods created in us the
121 Timae| unfruitful long beyond its proper time, gets discontented and angry,