Dialogue

  1 Intro|           hanging between matter and mind; he is under the dominion
  2 Intro|        number and figure (Rep.). His mind lingers around the forms
  3 Intro|             personality of God or of mind, and the immortality of
  4 Intro|         exhibit a phase of the human mind which prevailed widely in
  5 Intro|              was ever present to his mind. But, if he had arranged
  6 Intro| contemplating processes of the human mind, or of that divine mind (
  7 Intro|              mind, or of that divine mind (Phil.) which in Plato is
  8 Intro|          asserts the predominance of mind, although admitting an element
  9 Intro|           some growth in Plato’s own mind, the discrepancy between
 10 Intro|         tendency in him to personify mind or God, and he therefore
 11 Intro|             artist who frames in his mind a plan which he executes
 12 Intro|           than they possessed in his mind, or adding on consequences
 13 Intro|          greater significance to the mind of Plato than language of
 14 Intro|             you mean?’ he asked. ‘In mind,’ replied the priest, ‘I
 15 Intro|             which is branded into my mind; and I am prepared, Socrates,
 16 Intro|            for they are destitute of mind and reason, and the lover
 17 Intro|             reason, and the lover of mind will not allow that there
 18 Intro|          have spoken of the works of mind; and there are other works
 19 Intro|         creation is made up of both, mind persuading necessity as
 20 Intro|               I answer in a word: If mind is one thing and true opinion
 21 Intro|       self-existent essences; but if mind is the same with opinion,
 22 Intro|           transmit the motion to the mind; but parts which are not
 23 Intro|              which originates in the mind might there be reflected,
 24 Intro|      clogging the perceptions of the mind. About the thighs and arms,
 25 Intro|            of the means by which the mind and body are to be preserved,
 26 Intro|           most akin to the motion of mind; not so good is the motion
 27 Intro|          forms of thought in his own mind; and the light from within
 28 Intro|              whole; they carried the mind back into the infinity of
 29 Intro|              had existed time out of mind (States.; Laws), laws or
 30 Intro|            in a common conception of mind or God. They continued to
 31 Intro|             of sense abated, and the mind found repose in the thought
 32 Intro|            through the philosopher’s mind, of resemblances between
 33 Intro|            every other, has over the mind. Language, two, exercised
 34 Intro|             In a few years the human mind was peopled with abstractions;
 35 Intro|              the same power over the mind which was exerted by abstract
 36 Intro|              higher sentiment of the mind, that there was order in
 37 Intro|            which were present to the mind’s eye became visible to
 38 Intro|             have been present to the mind of the early Greek philosopher.
 39 Intro|           the world and of the human mind, under which they carried
 40 Intro|          only reply, (1) that to the mind of Plato subject and object
 41 Intro|          which is or is the place of mind or being, and the world
 42 Intro|         viewed apart from the divine mind.~There are several other
 43 Intro|              the rational principle, mind regarded as a work, as creation—
 44 Intro|             was lingering in Plato’s mind. The Other is the variable
 45 Intro|              was confusion, and then mind came and arranged things.’
 46 Intro|      therefore he sometimes confuses mind and the things of mind—(
 47 Intro|      confuses mind and the things of mind—(Greek) and (Greek). By (
 48 Intro|          source of perplexity to the mind of the Greek, who was driven
 49 Intro|              possible that the human mind should retain an enthusiasm
 50 Intro|             can only be described as Mind or Being or Truth or God
 51 Intro|         which he is revolving in his mind.~Space is said by Plato
 52 Intro|              never passed before his mind.~Thus far God, working according
 53 Intro|              indefinite and ignorant mind.’~The twenty triangular
 54 Intro|       Timaeus is a soul, governed by mind, and holding in solution
 55 Intro|              ever to have had in his mind the connection in which
 56 Intro|           heavens was present to his mind. Hence we need not attribute
 57 Intro|              as well as in the human mind. The soul of man is made
 58 Intro|              before the body, as the mind is before the soul of either—
 59 Intro|     connecting link between body and mind. Health is only to be preserved
 60 Intro|        future the interdependence of mind and body will be more fully
 61 Intro|              objects strike upon the mind. The eye is the aperture
 62 Intro|           but a growth, in which the mind was passive rather than
 63 Intro|          distinguish clearly between mind and body, between ideas
 64 Intro|       phlogiston, which exist in the mind only? Has not disease been
 65 Intro|            are inherent in the human mind, and when they have the
 66 Intro|         expressed under the image of mind or design as under any other.
 67 Intro|            error how could the human mind have comprehended the heavens?
 68 Intro|             would have insisted that mind and intelligence —not meaning
 69 Intro|           this, however, a conscious mind or person—were prior to
 70 Intro|             workings of this eternal mind or intelligence he does
 71 Intro|    intellectual, and the priority of mind, which run through all of
 72 Intro|        brought together ‘Chaos’ and ‘Mind’; and these are connected
 73 Intro|           pattern according to which mind worked. The circular impulse (
 74 Intro|       thought is ever present to his mind. Both Philolaus and Plato
 75 Intro|             planets, of the creative mind and the primeval chaos.
 76 Intro|       elements had an equal place in mind and in nature; and hence,
 77 Intro|        critical or defining habit of mind or time, has been often
 78 Intro|             They are part of his own mind, and he is incapable of
 79 Intro|    philosophy, to resolve the divine mind into subject and object.~
 80 Intro|              possession of the Greek mind, and so natural is it to
 81 Intro|         chaos or confusion, and then mind came and disposed them’—
 82 Intro|             Neither when we speak of mind or intelligence, do we seem
 83 Intro|           the universe with ideas of mind and of the best, is compelled
 84 Intro|         greatest effort of the human mind to conceive the world as
 85 Intro|              so natural to the human mind, because it answered the
 86 Intro|              so adapted to the human mind that it made a habitation
 87 Intro|             the history of the human mind. The tale of Atlantis is
 88 Intro|              century, when the human mind, seeking for Utopias or
 89 Intro|            now as formerly the human mind is liable to be imposed
 90 Intro|          philosophy and of the Greek mind in the original cannot do
 91 Intro|            Plato insinuates into the mind of the reader the truth
 92 Intro|              equally implying to the mind of Plato a divine reality.
 93 Timae|              it was very much to our mind.~SOCRATES: Did we not begin
 94 Timae|             say, he replied, that in mind you are all young; there
 95 Timae|        repeating to you came into my mind, and I remarked with astonishment
 96 Timae|              the narrative in my own mind, and then I would speak.
 97 Timae|            they were branded into my mind. As soon as the day broke,
 98 Timae|            apprehended by reason and mind and is unchangeable, and
 99 Timae|         which is most appropriate to mind and intelligence; and he
100 Timae|            in all time. Such was the mind and thought of God in the
101 Timae|              in the ideal animal the mind perceives ideas or species
102 Timae|              which can properly have mind is the invisible soul, whereas
103 Timae|         those which are endowed with mind and are the workers of things
104 Timae|             made up of necessity and mind. Mind, the ruling power,
105 Timae|            up of necessity and mind. Mind, the ruling power, persuaded
106 Timae|             Thus I state my view:—If mind and true opinion are two
107 Timae|              apprehended only by the mind; if, however, as some say,
108 Timae|           differs in no respect from mind, then everything that we
109 Timae|           share in true opinion, but mind is the attribute of the
110 Timae|              indefinite and ignorant mind. He, however, who raises
111 Timae|             view, will be of another mind. But, leaving this enquiry,
112 Timae|            reaching the principle of mind, they announce the quality
113 Timae|              which proceeds from the mind, might be reflected as in
114 Timae|       inasmuch as it has no share in mind and reason. For the authors
115 Timae|              flesh; but such as have mind in them are in general less
116 Timae|              causes, but designed by mind which is the principal cause
117 Timae|              in opinion or reason or mind, but only in feelings of
118 Timae|           acknowledge disease of the mind to be a want of intelligence;
119 Timae|            of treatment by which the mind and the body are to be preserved,
120 Timae|            but the due proportion of mind and body is the fairest