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Dialogue
1 Intro| the writings of Plato the Timaeus is the most obscure and 2 Intro| The influence with the Timaeus has exercised upon posterity 3 Intro| modern commentators on the Timaeus falling into the absurdities 4 Intro| the tendency to regard the Timaeus as the centre of his system. 5 Intro| would have assigned to the Timaeus. We observe, first of all, 6 Intro| true, however, that the Timaeus is by no means confined 7 Intro| Plato himself to regard the Timaeus, not as the centre or inmost 8 Intro| similar uncertainty about the Timaeus; in the first part he scales 9 Intro| philosophy are included in the Timaeus. It is a composite or eclectic 10 Intro| discrepancy between the Timaeus and the other dialogues 11 Intro| ministered to him.’ The Timaeus is cast in a more theological 12 Intro| The style and plan of the Timaeus differ greatly from that 13 Intro| sort of clumsiness in the Timaeus of Plato which characterizes 14 Intro| descriptive portion of the Timaeus retains traces of the first 15 Intro| the opening discourse of Timaeus may be compared with the 16 Intro| the illustration of the Timaeus I propose to divide this 17 Intro| theology and physics of the Timaeus, including the soul of the 18 Intro| Section 1.~Socrates begins the Timaeus with a summary of the Republic. 19 Intro| therefore to you I turn, Timaeus, citizen of Locris, who 20 Intro| to Socrates.’ ‘I will, if Timaeus approves.’ ‘I approve.’ 21 Intro| our entertainment; first, Timaeus, who is a natural philosopher, 22 Intro| entertained; and do you, Timaeus, offer up a prayer and begin.’~ 23 Intro| up a prayer and begin.’~TIMAEUS: All men who have any right 24 Intro| further.~SOCRATES: Excellent, Timaeus, I like your manner of approaching 25 Intro| approaching the subject—proceed.~TIMAEUS: Why did the Creator make 26 Intro| explaining this part of the Timaeus—the natural order of thought 27 Intro| more explicitly than in the Timaeus, not as a single act, but 28 Intro| According to Plato in the Timaeus, God took of the same and 29 Intro| dialogue by another; e.g. the Timaeus by the Parmenides or Phaedrus 30 Intro| plurality and variation in the Timaeus, has nothing in common with 31 Intro| thought derived from the Timaeus, but apparently unconscious 32 Intro| physical doctrines of the Timaeus may be summed up as follows: ( 33 Intro| regarded, the universe of the Timaeus is a soul, governed by mind, 34 Intro| of Plato’s words in the Timaeus any more meaning than to 35 Intro| himself terms them in the Timaeus, although in the Laws he 36 Intro| understood (Greek) in the Timaeus to mean ‘revolving.’ For 37 Intro| are so indistinct in the Timaeus and so figurative in the 38 Intro| physical causes. In the Timaeus, as well as in the Laws, 39 Intro| pain are attributed in the Timaeus to the suddenness of our 40 Intro| apparent in the physics of the Timaeus, or in ancient physics generally, 41 Intro| without the soul, so in the Timaeus he strongly asserts the 42 Intro| the speculations of the Timaeus. We should consider not 43 Intro| originally appears in the Timaeus, has likewise survived to 44 Intro| notion which is found in the Timaeus, is the feebleness of the 45 Intro| never experimented: in the Timaeus Plato seems to have thought 46 Intro| notions we seem to find in the Timaeus some more precise approximations 47 Intro| A further study of the Timaeus suggests some after-thoughts 48 Intro| a) the relation of the Timaeus to the other dialogues of 49 Intro| c) the morality of the Timaeus:—~(a) The Timaeus is more 50 Intro| of the Timaeus:—~(a) The Timaeus is more imaginative and 51 Intro| is put into the mouth of Timaeus, a Pythagorean philosopher, 52 Intro| fill up the lacunae of the Timaeus by the help of the Republic 53 Intro| the inconsistencies of the Timaeus, or to endeavour to fill 54 Intro| light is thrown upon the Timaeus by a comparison of the previous 55 Intro| connected by Plato in the Timaeus, but in accordance with 56 Intro| though the physiology of the Timaeus is partly borrowed from 57 Intro| planets reappear in the Timaeus. It is probable that among 58 Intro| the interstices of the Timaeus may also be compared with 59 Intro| a similarity between the Timaeus and the fragments of Philolaus, 60 Intro| writers. They remind us of the Timaeus, as well as of the Phaedrus 61 Intro| of Philolaus and of the Timaeus, do not correspond...We 62 Intro| but little light upon the Timaeus, and that their resemblance 63 Intro| the hesitating tone of the Timaeus, he confesses in his later 64 Intro| that his philosophy in the Timaeus returns at last to a worship 65 Intro| It is this element in the Timaeus, no less than its affinity 66 Intro| dialogues of Plato.~(b) The Timaeus contains an assertion perhaps 67 Intro| of the first part of the Timaeus. It is true that of a chaos 68 Intro| reconcile the narrative of the Timaeus with the Mosaic account 69 Intro| c) The morality of the Timaeus is singular, and it is difficult 70 Intro| interposition; while in the Timaeus the supreme God commissions 71 Intro| hastily said that Plato in the Timaeus regarded all ‘vices and 72 Intro| supported by physical facts.~The Timaeus also contains an anticipation 73 Intro| same. The ethics of the Timaeus may be summed up in the 74 Intro| writers, in criticizing the Timaeus of Plato, in pointing out 75 Intro| of his reasons. But the Timaeus still remains the greatest 76 Intro| One more aspect of the Timaeus remains to be considered— 77 Intro| the great discovery.~The Timaeus of Plato, like the Protagoras 78 Intro| Deorum, he also refers to the Timaeus, which, speaking in the 79 Intro| commentary of Proclus on the Timaeus is a wonderful monument 80 Intro| commentary of Proclus on the Timaeus.~A very different account 81 Intro| the short work entitled ‘Timaeus Locrus,’ which is a brief 82 Intro| but clear analysis of the Timaeus of Plato, omitting the introduction 83 Intro| exceed a fifth part of the Timaeus. It is written in the Doric 84 Intro| meaning and spirit of the Timaeus.~>From the garden of the 85 Intro| From the garden of the Timaeus, as from the other dialogues 86 Intro| the leading thought in the Timaeus, just as the IDEA of Good 87 Timae| TIMAEUS~PERSONS OF THE DIALOGUE: 88 Timae| DIALOGUE: Socrates, Critias, Timaeus, Hermocrates.~SOCRATES: 89 Timae| three; but where, my dear Timaeus, is the fourth of those 90 Timae| my entertainers to-day?~TIMAEUS: He has been taken ill, 91 Timae| others must supply his place.~TIMAEUS: Certainly, and we will 92 Timae| I required you to speak?~TIMAEUS: We remember some of them, 93 Timae| likely to be most perfect.~TIMAEUS: Yes, Socrates; and what 94 Timae| defenders of the State?~TIMAEUS: Yes.~SOCRATES: And when 95 Timae| came across them in battle.~TIMAEUS: Exactly.~SOCRATES: We said, 96 Timae| fierce with their enemies.~TIMAEUS: Certainly.~SOCRATES: And 97 Timae| which were proper for them?~TIMAEUS: Very true.~SOCRATES: And 98 Timae| to be their sole pursuit.~TIMAEUS: That was also said.~SOCRATES: 99 Timae| in their ordinary life.~TIMAEUS: That, again, was as you 100 Timae| children and grandchildren.~TIMAEUS: Yes, and the proposal is 101 Timae| be attributed to the lot?~TIMAEUS: I remember.~SOCRATES: And 102 Timae| places of those who came up?~TIMAEUS: True.~SOCRATES: Then have 103 Timae| there anything more, my dear Timaeus, which has been omitted?~ 104 Timae| which has been omitted?~TIMAEUS: Nothing, Socrates; it was 105 Timae| and philosophy. Here is Timaeus, of Locris in Italy, a city 106 Timae| And we too, Socrates, as Timaeus says, will not be wanting 107 Timae| not.~CRITIAS: I will, if Timaeus, who is our other partner, 108 Timae| other partner, approves.~TIMAEUS: I quite approve.~CRITIAS: 109 Timae| Our intention is, that Timaeus, who is the most of an astronomer 110 Timae| feast of reason. And now, Timaeus, you, I suppose, should 111 Timae| duly calling upon the Gods.~TIMAEUS: All men, Socrates, who 112 Timae| further.~SOCRATES: Excellent, Timaeus; and we will do precisely 113 Timae| to proceed to the strain?~TIMAEUS: Let me tell you then why