Dialogue

  1 Intro|           heavens is for the most part ideal; the cyclic year serves
  2 Intro|         the Timaeus; in the first part he scales the heights of
  3 Intro|  transcendentalism, in the latter part he treats in a bald and
  4 Intro|           which are found in that part of the Atlantic ocean.’~
  5 Intro|    needing no other, but in every part harmonious and self-contained
  6 Intro|           body, because the front part of man was the more honourable
  7 Intro|      generally, that fire is that part of this nature which is
  8 Intro|           this, as in every other part of creation, I suppose God
  9 Intro|          fire or air, becomes one part fire, and two parts air.
 10 Intro|           pottery when the watery part is suddenly drawn away;
 11 Intro|          through the trachea.~The part of the soul which desires
 12 Intro|           the head. The remaining part he divided into long and
 13 Intro|  punctures came forth a moisture, part liquid, and part of a skinny
 14 Intro|        moisture, part liquid, and part of a skinny nature, which
 15 Intro|           of the body. The oldest part of the flesh which is hard
 16 Intro|     substances is also the watery part of fresh phlegm. All these
 17 Intro| obstructed, by rheums, and in one part no air, and in another too
 18 Intro|         pains; and during a great part of his life he who is the
 19 Intro|           avoid vice; but this is part of another subject.~Enough
 20 Intro|          and exercises the divine part of himself in godly and
 21 Intro|         regularity of the greater part of nature and the irregularity
 22 Intro|     difficulty in explaining this part of the Timaeus—the natural
 23 Intro|          eternity was for a great part a negation. There are regions
 24 Intro|       which has played so great a part in the metaphysical philosophy
 25 Intro|   containing vessel of the divine part of the soul, is (nearly)
 26 Intro|          commands of the immortal part, not immediately but mediately,
 27 Intro|        blood circulating in every part. He assumes in language
 28 Intro|         air envelopes the greater part of the body. This outer
 29 Intro|         he does not attribute any part of the process to the action
 30 Intro|         are communicated from one part of the body to the other,
 31 Intro|          harmonize them. They are part of his own mind, and he
 32 Intro|         is a summary of the first part of the Timaeus. It is true
 33 Intro|        feel habitually that he is part of the order of the universe,
 34 Intro|       expressions of his own, ‘is part of another subject’ or ‘
 35 Intro|       seventeenth or in the early part of the eighteenth century,
 36 Intro|       from Egypt. That is another part of his legend which Plato
 37 Intro|           does not exceed a fifth part of the Timaeus. It is written
 38 Timae|      nature and education to take part at once both in politics
 39 Timae|     education qualify him to take part in any speculation of the
 40 Timae|     exhibit her playing a fitting part. When I had completed my
 41 Timae|        most ancient things in our part of the world—about Phoroneus,
 42 Timae|           first to us, as in your part of the world first to you.
 43 Timae|          nature which exists as a part only; for nothing can be
 44 Timae|         all the earth, leaving no part of any of them nor any power
 45 Timae|           one whole, having every part entire, and being therefore
 46 Timae|          of all, he took away one part of the whole (1), and then
 47 Timae|        then he separated a second part which was double the first (
 48 Timae|         then he took away a third part which was half as much again
 49 Timae|         and then he took a fourth part which was twice as much
 50 Timae|           second (4), and a fifth part which was three times the
 51 Timae|        the third (9), and a sixth part which was eight times the
 52 Timae|          first (8), and a seventh part which was twenty-seven times
 53 Timae|            he created the greater part out of fire, that they might
 54 Timae|           me in creating you. The part of them worthy of the name
 55 Timae|    justice and you—of that divine part I will myself sow the seed,
 56 Timae|     always gaining or losing some part of their bodily substance,
 57 Timae|       head, being the most divine part of us and the lord of all
 58 Timae|        the most sacred and divine part of us. Such was the origin
 59 Timae|           gods, deeming the front part of man to be more honourable
 60 Timae|           command than the hinder part, made us to move mostly
 61 Timae|         must needs have his front part unlike and distinguished
 62 Timae|           and they appointed this part, which has authority, to
 63 Timae|    authority, to be by nature the part which is in front. And of
 64 Timae|         and especially the centre part, so that it kept out everything
 65 Timae|    necessity to bring the greater part of created things to perfection,
 66 Timae|       truly say that fire is that part of her nature which from
 67 Timae|        balanced, was never in any part in a state of equipoise,
 68 Timae|        re-forming, may become one part fire and two parts air;
 69 Timae|        air are condensed into one part of water. Let us consider
 70 Timae|            of which the brightest part is called the aether, and
 71 Timae|           But when all the watery part is suddenly drawn out by
 72 Timae|      belongs to flesh, or of that part of the soul which is mortal.
 73 Timae|         centre, and has in no one part of itself a different relation
 74 Timae|          of a globe as having one part above and another below
 75 Timae|      person were to stand in that part of the universe which is
 76 Timae|           pleasure, to the mortal part of the soul, as is manifest
 77 Timae|       encroach as to consume some part of the flesh itself, like
 78 Timae|    separate habitation in another part of the body, placing the
 79 Timae|       mortal soul; and as the one part of this was superior and
 80 Timae|      partition between them. That part of the inferior soul which
 81 Timae|        the service of reason.~The part of the soul which desires
 82 Timae|           and permitting the best part to advise quietly for the
 83 Timae|          making use of the bitter part of the liver, to which it
 84 Timae|       bile, and contracting every part makes it wrinkled and rough;
 85 Timae|  Concerning the soul, as to which part is mortal and which divine,
 86 Timae|          the remaining and mortal part of the soul he distributed
 87 Timae|         the creator has made some part solely of flesh in order
 88 Timae|  perceptions. More than any other part the framework of the head
 89 Timae|       pure came away, and a mixed part which was composed of the
 90 Timae|          and the navel, having no part in opinion or reason or
 91 Timae|          every animal the hottest part is that which is around
 92 Timae|          and dissolve. The oldest part of the flesh which is corrupted,
 93 Timae|         and is injurious to every part of the body which is still
 94 Timae|           refined away, the black part assumes an acidity which
 95 Timae|          sort which is the watery part of blood is innocent, but
 96 Timae|            which are the divinest part of us, the attack if coming
 97 Timae|          an affection of a sacred part, is most justly called sacred.
 98 Timae|    offspring, and is for the most part of his life deranged, because
 99 Timae|         virtue; this, however, is part of another subject.~There
100 Timae|           the sake of the diviner part of us—then, I say, the motions
101 Timae|        and of the body which is a part of him, and of the manner
102 Timae|          words possible, that one part, if remaining inactive and
103 Timae|       that God gave the sovereign part of the human soul to be
104 Timae|           of each one, being that part which, as we say, dwells
105 Timae|          has cherished his mortal part. But he who has been earnest
106 Timae|     intellect more than any other part of him, must have thoughts
107 Timae|     respiration, produces in that part in which it respires a lively