Dialogue

  1 Intro|       see the ideal State set in motion; he would like to know how
  2 Intro|         rational and everlasting motion. The body of heaven is visible,
  3 Intro|          time, having an uniform motion according to number, parted
  4 Intro|          the glory. Two kinds of motion were assigned to them—first,
  5 Intro|         this was added a forward motion which was under the control
  6 Intro|         and disordered and their motion becomes irregular. You may
  7 Intro|         soul regain their proper motion, and apprehend the same
  8 Intro|          the gods gave a forward motion to the human body, because
  9 Intro|   assumed various shapes. By the motion of the vessel, the elements
 10 Intro|         or escape is a source of motion...Where there is motion
 11 Intro|          motion...Where there is motion there must be a mover, and
 12 Intro|        is uniform, and therefore motion is due to want of uniformity.
 13 Intro|           do they not cease from motion? The answer is, that the
 14 Intro|     answer is, that the circular motion of all things compresses
 15 Intro|     inequality, and therefore of motion, in all time.~In the next
 16 Intro|  particles, the quickness of the motion. Moreover, the pyramid,
 17 Intro|       moved readily transmit the motion to the mind; but parts which
 18 Intro|          There is also a swifter motion of another sort of fire
 19 Intro|          manner of the universal motion. The external elements by
 20 Intro|           For the body is set in motion when it is heated and cooled
 21 Intro|     destruction. But the natural motion, as in the world, so also
 22 Intro|      exercise is the spontaneous motion of the body, as in gymnastics,
 23 Intro|         because most akin to the motion of mind; not so good is
 24 Intro|         mind; not so good is the motion of which the source is in
 25 Intro|          body is at rest and the motion is in parts only, which
 26 Intro|      only, which is a species of motion imparted by physic. This
 27 Intro|       him his proper nurture and motion. To the motions of the soul
 28 Intro|          saw only a principle of motion, and of those who saw only
 29 Intro|       predicates, a rest without motion, has been also the most
 30 Intro|         rhythm and of harmonious motion everywhere; and to the real
 31 Intro|       animated by a principle of motion, immanent in a principle
 32 Intro|        how could there have been motion in the chaos when as yet
 33 Intro|      both moving with an uniform motion around a centre, the outer
 34 Intro|        the conception of time or motion, like the infinitesimal
 35 Intro|  proposes the question, Why does motion continue at all when the
 36 Intro|     uniformity, the condition of motion, is produced. In all such
 37 Intro|        is at rest can also be in motion, or that which is indivisible
 38 Intro|      stars only the most perfect motion—that which is on the same
 39 Intro|           Although absolutely in motion, they are relatively at
 40 Intro|        path of the ecliptic. The motion of the second is controlled
 41 Intro|       move becomes a spiral. The motion of the same is said to be
 42 Intro|     undivided, whereas the inner motion is split into seven unequal
 43 Intro|       carried round in the daily motion of the circle of the fixed
 44 Intro|         have a second or oblique motion which gives the explanation
 45 Intro|       and night; since the equal motion of the earth and sun would
 46 Intro|         second passage, in which motion on an axis is expressly
 47 Intro|         and is not said to be in motion. In the Republic the pilgrims
 48 Intro|     night is not produced by the motion of the heavens alone, or
 49 Intro|          the nerves in conveying motion and sensation, which he
 50 Intro|      produced by the variety and motion of light. A sudden flash
 51 Intro|    manner in which sensation and motion are communicated from one
 52 Intro|     blood is a fluid in constant motion. He also knew that blood
 53 Intro|       and die, when no longer in motion. But the specific discovery
 54 Intro|         conception than circular motion, which was deemed to be
 55 Timae|         desire of seeing them in motion or engaged in some struggle
 56 Timae|        the inner circle. Now the motion of the outer circle he called
 57 Timae|       outer circle he called the motion of the same, and the motion
 58 Timae|      motion of the same, and the motion of the inner circle the
 59 Timae|          of the inner circle the motion of the other or diverse.
 60 Timae|        the other or diverse. The motion of the same he carried round
 61 Timae|      Same) to the right, and the motion of the diverse diagonally (
 62 Timae|          he gave dominion to the motion of the same and like, for
 63 Timae|         undivided; but the inner motion he divided in six places
 64 Timae|  creation of time had attained a motion suitable to them, and had
 65 Timae|    appointed task, moving in the motion of the diverse, which is
 66 Timae|   through and is governed by the motion of the same, they revolved,
 67 Timae|     slowly. Now by reason of the motion of the same, those which
 68 Timae|    really overtook them; for the motion of the same made them all
 69 Timae|   progress received reversals of motion, to the end that the created
 70 Timae|      them follow the intelligent motion of the supreme, distributing
 71 Timae|        stars which reverse their motion and are subject to deviations
 72 Timae|        all the six directions of motion, wandering backwards and
 73 Timae|         partook of every sort of motion. In order then that it might
 74 Timae|        sense, created, always in motion, becoming in place and again
 75 Timae|       shaken by them, and by its motion again shook them; and the
 76 Timae|          their place, for by the motion of the receiving vessel
 77 Timae|       and conditions of rest and motion, he will meet with many
 78 Timae|          be said, which is, that motion never exists in what is
 79 Timae|     something which can be moved—motion cannot exist where either
 80 Timae|    assign rest to uniformity and motion to the want of uniformity.
 81 Timae| continually creating a perpetual motion of the elements in all time.~
 82 Timae|          called by reason of its motion and the way in which it
 83 Timae|         and the swiftness of the motion—all this makes the action
 84 Timae|          place towards which the motion tends below, but things
 85 Timae|       slight, spreads abroad the motion in a circle, the parts communicating
 86 Timae|       parts, it has no effect of motion on the whole animal, and
 87 Timae|          There is also a swifter motion of a different sort of fire
 88 Timae|     nature, that they might have motion and flexure. Then again,
 89 Timae|      about itself, repelling the motion from without and using its
 90 Timae|         same impulse, a circular motion swaying to and fro is produced
 91 Timae|   account of the equality of the motion which they excite in us.
 92 Timae|     intrude a new and discordant motion, but introduce the beginnings
 93 Timae|          manner of the universal motion by which all kindred substances
 94 Timae|         compelled to imitate the motion of the universe. Each, therefore,
 95 Timae|          the body if given up to motion when in a state of quiescence
 96 Timae|       for it is most akin to the motion of thought and of the universe;
 97 Timae|        of the universe; but that motion which is caused by others
 98 Timae|       the next best is a surging motion, as in sailing or any other
 99 Timae|     fatiguing; the third sort of motion may be of use in a case
100 Timae|         ceasing from its natural motion, must necessarily become
101 Timae|        give to each the food and motion which are natural to it.