Dialogue

  1 Intro|         their erratic way of life having never had a city or house
  2 Intro|         horses the wrong way, and having burnt up the earth was himself
  3 Intro|          visible and tangible and having a body, and therefore sensible;
  4 Intro|      visible and palpable heaven, having harmony and friendship in
  5 Intro|          was finished and smooth, having neither eyes nor ears, for
  6 Intro|          image of a perfect body, having intercourse with himself
  7 Intro|         compressed into the same. Having made a compound of all the
  8 Intro|        into seven unequal orbits, having intervals in ratios of twos
  9 Intro|           eternity which is time, having an uniform motion according
 10 Intro|          days and years, and also having greater divisions of past,
 11 Intro|      assigned each to a star—then having mounted them, as in a chariot,
 12 Intro|          first and better nature. Having given this law to his creatures,
 13 Intro|          but self-inflicted evil.~Having given these commands, the
 14 Intro|        members to be instruments, having the power of flexion and
 15 Intro|          there are two kinds; one having the opposite sides equal (
 16 Intro|         some of them, like glass, having more earth, others, like
 17 Intro|          earth, others, like wax, having more water in them.~Having
 18 Intro|        having more water in them.~Having considered objects of sense,
 19 Intro|         sort are called salt and, having no bitterness, are rather
 20 Intro|          emanate from all bodies, having particles corresponding
 21 Intro|         cannot be attained by us.~Having now before us the causes
 22 Intro|  bloodless substance of the lung, having a porous and springy nature
 23 Intro|           a defence against cold. Having this in view, the Creator
 24 Intro|        And they framed the mouth, having teeth and tongue and lips,
 25 Intro|        and the other on the left, having the marrow of generation
 26 Intro|        air to irrigate the veins, having within it two lesser nets,
 27 Intro|         well as air in the veins, having acid and salt qualities,
 28 Intro|         also a great intelligence having an insight into nature,
 29 Intro|   bringing order out of disorder, having a small grain of experience
 30 Intro|         by the Greek philosopher; having the same power over the
 31 Intro|            Rep.; Arist. Metaph.). Having long meditated on the properties
 32 Intro|         the divine nature, which, having law in itself, gives law
 33 Intro|         single bond given by one. Having reflected on the singular
 34 Intro|         is a regular icosahedron, having twenty triangular equilateral
 35 Intro|           two Pythagorean ratios, having the same intervals, though
 36 Intro|  Aristotle or the writer De Caelo having adopted the other interpretation
 37 Intro|      smooth and bright substance, having a store of sweetness and
 38 Intro|           air, when heated by it, having a natural tendency to move
 39 Intro|    experience as facts of number. Having observed that they held
 40 Intro|        similar bodies to similar, having a magnetic power as well
 41 Intro|           he is transcendent. And having no distinction of objective
 42 Intro|    discrimination ancient authors having very different degrees of
 43 Timae|          will do all that we can; having been handsomely entertained
 44 Timae|          one city to another, and having never had habitations of
 45 Timae|       strange, is certainly true, having been attested by Solon,
 46 Timae|       Paethon, the son of Helios, having yoked the steeds in his
 47 Timae|         from above on the fields, having always a tendency to come
 48 Timae|     herself. And there you dwelt, having such laws as these and still
 49 Timae|       Heracles is only a harbour, having a narrow entrance, but that
 50 Timae|   compelled to stand alone, after having undergone the very extremity
 51 Timae|          visible and tangible and having a body, and therefore sensible;
 52 Timae|           the best of causes. And having been created in this way,
 53 Timae|          come to be the same, and having become the same with one
 54 Timae|        created a surface only and having no depth, a single mean
 55 Timae|         spirit of friendship; and having been reconciled to itself,
 56 Timae|         made the world one whole, having every part entire, and being
 57 Timae|            round as from a lathe, having its extremes in every direction
 58 Timae|          a body, smooth and even, having a surface in every direction
 59 Timae|       friendship or acquaintance. Having these purposes in view he
 60 Timae|           them in this order; for having brought them together he
 61 Timae|        made seven unequal circles having their intervals in ratios
 62 Timae|       same instant in order that, having been created together, if
 63 Timae|           become living creatures having bodies fastened by vital
 64 Timae|        all the eight revolutions, having their relative degrees of
 65 Timae|      liable to the fate of death, having in my will a greater and
 66 Timae|          myself sow the seed, and having made a beginning, I will
 67 Timae|      second and third degree. And having made it he divided the whole
 68 Timae|          each soul to a star; and having there placed them as in
 69 Timae|           first and better state. Having given all these laws to
 70 Timae|    lacking to the human soul, and having made all the suitable additions,
 71 Timae|         of a divided right angle, having equal sides, while in the
 72 Timae|       divided into unequal parts, having unequal sides. These, then,
 73 Timae|  resolution into one another; for having discovered thus much, we
 74 Timae|          one isosceles, the other having the square of the longer
 75 Timae|      plane equilateral triangles, having altogether twenty bases,
 76 Timae| hypotenuse twice the lesser side) having generated these figures,
 77 Timae|          thus composed is a cube, having six plane quadrangular equilateral
 78 Timae|           this being circular and having a tendency to come together,
 79 Timae|          differs from all juices, having a burning quality which
 80 Timae|        and, when it is displaced, having been poured around the mass
 81 Timae|         in the form of a globe as having one part above and another
 82 Timae|           to ascend thither, and, having the power to do this, were
 83 Timae|  moderately, are called salt, and having no bitterness or roughness,
 84 Timae|          and the navel, the other having a soothing influence, and
 85 Timae|         class of sensible things, having many intricate varieties,
 86 Timae|          in the following manner. Having sifted pure and smooth earth
 87 Timae|          destroy the seed within— having this in view, he contrived
 88 Timae|   co-existed, and the human race, having a strong and fleshy and
 89 Timae|          thus the head was added, having more wisdom and sensation
 90 Timae|           mouth, as now arranged, having teeth and tongue and lips,
 91 Timae|        the midriff and the navel, having no part in opinion or reason
 92 Timae|          rooted in the same spot, having no power of self-motion.~
 93 Timae|         fire and air like a weel, having at the entrance two lesser
 94 Timae|         triangles are loosened by having undergone many conflicts
 95 Timae|   mingling with air in the veins, having variegated colours and bitter
 96 Timae|      things go the wrong way, and having become corrupted, first
 97 Timae|      surrounding cold. The fibres having this power over the blood,
 98 Timae|    accidents—comes into the world having a fixed span, and the triangles
 99 Timae|           soul located within us, having each of them motions, and
100 Timae|          his original nature, and having assimilated them should
101 Timae|      named the seed. And the seed having life, and becoming endowed