Dialogue

 1 Intro|    overlaid and partly reduced to order the chaos of Orientalism.
 2 Intro|           of physics first in the order of knowledge, as in placing
 3 Intro|        succeeded by stability and order. It is not however to passages
 4 Intro|         let me explain to you the order of our entertainment; first,
 5 Intro|      himself. Wherefore he set in order the visible world, which
 6 Intro|           and fairest work in the order of nature, and the world
 7 Intro|           the younger; not in the order in which our wayward fancy
 8 Intro|     together with the heavens, in order that if they were dissolved,
 9 Intro|        work by chance and without order. Of the second or concurrent
10 Intro|          that we might behold the order of the heavens and create
11 Intro|        and create a corresponding order in our own erring minds.
12 Intro|       irrational pleasure, but in order that we might harmonize
13 Intro|        treat of both together, in order that we may proceed at once
14 Intro|       chaos in which there was no order or proportion. The elements
15 Intro|        also bitter and smooth, in order that the power of thought
16 Intro|        their Father’s will and in order to make men as good as they
17 Intro|           receptacle for food, in order that men might not perish
18 Intro|           diminished the flesh in order not to impede the flexure
19 Intro|           them with each other in order that they might form an
20 Intro|       this process takes place in order that the body may be watered
21 Intro|        causes: There is a natural order in the human frame according
22 Intro|   processes take place in regular order the body is in health.~But
23 Intro|   scattered about in the blood in order to maintain the balance
24 Intro|           and indwelling power of order. There is only one way in
25 Intro|       Furies, typifying the fixed order or the extraordinary convulsions
26 Intro|           off. They were bringing order out of disorder, having
27 Intro|         existence to give law and order to the old. But between
28 Intro|          the mind, that there was order in the universe. And so
29 Intro|       attempt to impress form and order on the primaeval chaos of
30 Intro|           the Timaeus—the natural order of thought is inverted.
31 Intro|         principle of fixedness or order appears to regulate the
32 Intro|     besides and is the element of order and permanence in man and
33 Intro|        which cannot be reduced to order, nor altogether banished,
34 Intro|   Pythagoreans and Plato; (2) the order and distances of the heavenly
35 Intro|         the term, but rather law, order, harmony, like the idea
36 Intro|           of God as the author of order in his works, who, like
37 Intro|         is really the creation of order; and the first step in giving
38 Intro|          the first step in giving order is the division of the heavens
39 Intro|           but appeared to move in order to teach men the periods
40 Intro|            though not in the same order, as the mixture which was
41 Intro|        soul of either—this is the order of the divine work—and the
42 Intro|    graphically calls the head, in order that the animal passions
43 Intro|       into one another in regular order, while the infinite complexity
44 Intro|           generated in an inverse order.~Plato found heat and air
45 Intro|           to the establishment of order; the intervals of time which
46 Intro|  distinction between the world of order, to which the sun and moon
47 Intro|        world is the impression of order on a previously existing
48 Intro|       repose of nature and of the order of nature, to bring the
49 Intro| habitually that he is part of the order of the universe, is one
50 Intro|     serious passages in which the order of the world is supposed
51 Timae|         inform him exactly and in order about these former citizens.
52 Timae|         made a study of the whole order of things, extending even
53 Timae|        was akin to them. All this order and arrangement the goddess
54 Timae|     explain to you, Socrates, the order in which we have arranged
55 Timae|        out of disorder he brought order, considering that this was
56 Timae|           which included them. In order then that the world might
57 Timae|          speaking of them in this order; for having brought them
58 Timae|      eternity, and when he set in order the heaven, he made this
59 Timae|      being at the same instant in order that, having been created
60 Timae|            were created by him in order to distinguish and preserve
61 Timae|          they were unaffected, in order that each of them might
62 Timae|           opposition, and in what order they get behind and before
63 Timae|        equality with the gods. In order then that they may be mortal,
64 Timae|          every sort of motion. In order then that it might not tumble
65 Timae|    produce chance effects without order or design. Of the second
66 Timae|           world began to get into order, fire and water and earth
67 Timae|          we are to proceed in due order, and any one who can point
68 Timae|     element which was next in the order of generation to air, and
69 Timae|     subjects which follow next in order.~Water which is mingled
70 Timae|      nature of our hypothesis. In order, then, that the affections
71 Timae|          the creator first set in order, and out of them he constructed
72 Timae|          midriff and the neck, in order that it might be under the
73 Timae|         the pores of a sponge, in order that by receiving the breath
74 Timae|        creation his place here in order that he might be always
75 Timae|         have a bitter quality, in order that the power of thought,
76 Timae|           as we have described in order that it may give prophetic
77 Timae|          the body follows next in order, and this we may investigate
78 Timae|         by reason of gluttony. In order then that disease might
79 Timae|           part solely of flesh in order to give sensation,—as, for
80 Timae|        likely to flourish, and in order that the stream coming down
81 Timae|  encircled by sinews; and also in order that the sensations from
82 Timae|           passive, takes place in order that the body, being watered
83 Timae|    substances proceeds in a wrong order; they are then destroyed.
84 Timae|        destroyed. For the natural order is that the flesh and sinews
85 Timae|       process takes place in this order, health commonly results;
86 Timae|     results; when in the opposite order, disease. For when the flesh
87 Timae|          no longer preserving the order of their natural courses,
88 Timae|     balance of rare and dense, in order that the blood may not be
89 Timae|      moderate exercise reduces to order according to their affinities
90 Timae|    divinity within him in perfect order, he will be perfectly happy.