Dialogue

 1 Intro|          adequate knowledge of the parts, and from a greater perception
 2 Intro|           they would have been the parts of a third, which would
 3 Intro|           and is exceeded by equal parts of the extremes, e.g. 1,
 4 Intro|            him lengthways into two parts, which he united at the
 5 Intro|     becomes one part fire, and two parts air. A volume of air divided
 6 Intro|            air; and two and a half parts of air condense into one
 7 Intro|       which relaxes the contracted parts of the mouth and so produces
 8 Intro|     general doctrine of sensation, parts of the body which are easily
 9 Intro|            motion to the mind; but parts which are not easily moved
10 Intro|     proceed to those of particular parts. The affections of the tongue
11 Intro|           tongue, and disposes the parts according to their nature,
12 Intro|          and some are equal to the parts of the sight. The equal
13 Intro|        thorax was divided into two parts, a higher and a lower. The
14 Intro|             first forming for both parts a covering of bone. The
15 Intro|         feeling, except in certain parts which the Creator has made
16 Intro|           the outer net. The inner parts of the net were made by
17 Intro|          first he divided into two parts, both of which he made to
18 Intro|            of the body, whence all parts are watered and empty places
19 Intro|           and dry, then the fleshy parts fall away and leave the
20 Intro|          much, enters in, then the parts which are unrefreshed by
21 Intro|          by air corrode, and other parts are distorted by the excess
22 Intro|          must cultivate music. The parts of the body too must be
23 Intro|          rest and the motion is in parts only, which is a species
24 Intro|            placed in the uttermost parts of the world in return for
25 Intro|            idea of a whole without parts, of a subject without predicates,
26 Intro|            figure equally to those parts of physics, such as astronomy
27 Intro|       itself’—a point which has no parts or magnitude, which is nowhere,
28 Intro|          sun’s course in different parts of the earth. The fixed
29 Intro|          divine work—and the finer parts of the body, which are more
30 Intro|          divided by him into three parts, answering roughly to the
31 Intro|           is given to the inferior parts of man, it requires to be
32 Intro|        generation; he confuses the parts of the body with the states
33 Intro|            that the more sensitive parts of the human frame are those
34 Intro|      essence, whether dispersed in parts or undivided, is stirred
35 Timae|           several others, and over parts of the continent, and, furthermore,
36 Timae|         Atlantis had subjected the parts of Libya within the columns
37 Timae|            reason the sea in those parts is impassable and impenetrable,
38 Timae|         and of which they would be parts, and the likeness would
39 Timae|       perfect whole and of perfect parts: secondly, that it should
40 Timae|    exceeding and exceeded by equal parts of its extremes (as for
41 Timae|        divided lengthways into two parts, which he joined to one
42 Timae|      essence, whether dispersed in parts or undivided, is stirred
43 Timae|            them also. They are all parts of time, and the past and
44 Timae|            is divided into unequal parts, having unequal sides. These,
45 Timae| distributes into equal and similar parts the whole circle in which
46 Timae|            in the whole and in the parts. Wherefore, in assigning
47 Timae|      hither and thither, until its parts, meeting together and mutually
48 Timae|       become one part fire and two parts air; and a single volume
49 Timae|       small pieces, two and a half parts of air are condensed into
50 Timae|           And thus, when the small parts are placed side by side
51 Timae|            finest and most uniform parts is that most precious possession
52 Timae|        also another kind which has parts nearly like gold, and of
53 Timae|            it, which, when the two parts grow old and are disunited,
54 Timae|        which expand the contracted parts of the mouth, until they
55 Timae|            up of equal and similar parts and is transparent; that
56 Timae|         has in any of the opposite parts. Indeed, when it is in every
57 Timae|     perceived by sense through the parts of the body, and have both
58 Timae|            motion in a circle, the parts communicating with each
59 Timae|            any of the neighbouring parts; and since the parts do
60 Timae|  neighbouring parts; and since the parts do not distribute the original
61 Timae|       original impression to other parts, it has no effect of motion
62 Timae|         hair and other more earthy parts of the human body; whereas
63 Timae|           affections of particular parts, and the causes and agents
64 Timae|         roughness, and relaxes the parts which are unnaturally contracted,
65 Timae|      contracted, and contracts the parts which are relaxed, and disposes
66 Timae|          and some are equal to the parts of the sight itself. Those
67 Timae|      cavity of the thorax into two parts, as the women’s and men’
68 Timae|         might correct our inferior parts and make them to attain
69 Timae|           flesh, and other similar parts of us, were made as follows.
70 Timae|            the forearms, and other parts which have no joints, and
71 Timae|        limbs.~And now that all the parts and members of the mortal
72 Timae|           flow freely to the other parts, and equalize the irrigation.
73 Timae|           things which have lesser parts retain the greater, but
74 Timae|      natures fire has the smallest parts, and therefore penetrates
75 Timae|            he enveloped the hollow parts of the body, and at one
76 Timae|          the body, while the outer parts are composed of air. Now
77 Timae|         the whole body, whence all parts are watered and empty places
78 Timae|          therefore, of the divided parts within us, being carried
79 Timae|            contrary to nature, the parts which were previously cool
80 Timae|           nature. When the several parts of the flesh are separated
81 Timae|           the bone, and the fleshy parts fall away from their foundation
82 Timae|          much air enters, then the parts which are unrefreshed by
83 Timae|            corrode, while in other parts the excess of air forcing
84 Timae|       truly good. And the separate parts should be treated in the
85 Timae|         the body, when at rest, in parts only and by some external
86 Timae|         movements of the different parts of the soul should be in
87 Timae|     followed the guidance of those parts of the soul which are in