Dialogue

 1 Intro|          types in nature, forms of men, animals, birds, fishes.
 2 Intro|         was not only the wisest of men but also the best of poets.
 3 Intro|            and produced the wisest men; in no other was she herself,
 4 Intro|            the gods, excelling all men in virtue, and many famous
 5 Intro|           then I shall receive the men whom he has created, and
 6 Intro|           and begin.’~TIMAEUS: All men who have any right feeling,
 7 Intro|           are the judges, are only men; to probability we may attain
 8 Intro|     complexity are not observed by men in general; there is moreover
 9 Intro|            earth, which we suppose men to know, though no one has
10 Intro|           the gods and by very few men. And we must acknowledge
11 Intro|          God only knows, and he of men whom God loves. Next, we
12 Intro|    apartments are divided from the men’s, the cavity of the thorax
13 Intro|          will and in order to make men as good as they could, gave
14 Intro|         which is never active when men are awake or in health;
15 Intro|            for food, in order that men might not perish by insatiable
16 Intro|     greatest diseases, and deprive men of their senses. When the
17 Intro|  forgetfulness and stupidity. When men are in this evil plight
18 Intro|      should only be resorted to by men of sense in extreme cases;
19 Intro|            degenerate and cowardly men. And when they degenerated,
20 Intro| degenerated, the gods implanted in men the desire of union with
21 Intro|          of innocent, light-minded men, who thought to pursue the
22 Intro|          race of wild animals were men who had no philosophy, and
23 Intro|         and ignorant and impure of men, whom God placed in the
24 Intro|           Greek history. They made men think of the world as a
25 Intro|           strength in the minds of men the notion of ‘one God,
26 Intro|            greatest among Gods and men, who was all sight, all
27 Intro|            medicine and astronomy, men came to the observation
28 Intro|            same time, the minds of men parted into the two great
29 Intro|         indeed of thinking at all. Men were led to conceive it,
30 Intro|          the most trivial, assured men of their truth; they were
31 Intro|            and knowledge. At first men personify nature, then they
32 Intro|          only to God and to him of men whom God loves.’ How often
33 Intro|           same. The generations of men, like the leaves of the
34 Intro|        habitations of the souls of men, from which they come and
35 Intro|          to move in order to teach men the periods of time. Although
36 Intro|           mathematics would enable men to correct.~We have now
37 Intro|           attempt to vindicate for men a freedom out of space and
38 Intro|          of the will. The lusts of men are caused by their bodily
39 Intro|          Plato’s remark, that ‘the men of old time must surely
40 Intro|      suppose them. The thoughts of men widened to receive experience;
41 Intro|            to the physical. Before men can observe the world, they
42 Intro|          And sometimes, like other men, he is more impressed by
43 Intro|        imply that all the evils of men are really self-inflicted.
44 Intro|        might find a place wherever men chose to look for it; in
45 Intro|    probably neither of those great men were at all imposed upon
46 Intro|         the extravagances of which men are capable. But this is
47 Intro|        entering into the hearts of men? And this hope was nursed
48 Intro|       accept the traditions of the men of old time who affirm themselves
49 Intro|          some day be framed out of men, and they further knew that
50 Intro|        wherefore they fashioned in men at their first creation
51 Intro|         him, to tell of him to all men would be impossible.’ ‘Let
52 Intro|           on the testimony of wise men: God desired that all things
53 Intro|           on the testimony of wise men,’ is very characteristic
54 Timae|        more than would suffice for men of simple life; and they
55 Timae|          harmony with those of the men, and that common pursuits
56 Timae|           suitable war, you of all men living could best exhibit
57 Timae|         was not only the wisest of men, but also the noblest of
58 Timae|        fairest and noblest race of men which ever lived, and that
59 Timae|        would produce the wisest of men. Wherefore the goddess,
60 Timae|         the most likely to produce men likest herself. And there
61 Timae|   continent, and, furthermore, the men of Atlantis had subjected
62 Timae|        misfortune all your warlike men in a body sank into the
63 Timae|          next, I am to receive the men whom he has created, and
64 Timae|        upon the Gods.~TIMAEUS: All men, Socrates, who have any
65 Timae|         him, to tell of him to all men would be impossible. And
66 Timae|            judges, are only mortal men, and we ought to accept
67 Timae|           on the testimony of wise men: God desired that all things
68 Timae|       accept the traditions of the men of old time who affirm themselves
69 Timae|           They are thought by most men not to be the second, but
70 Timae|      whatever they mean, as though men knew their natures, and
71 Timae|           the gods and of very few men. Wherefore also we must
72 Timae|          God only knows, and he of men who is the friend of God.
73 Timae|          parts, as the women’s and men’s apartments are divided
74 Timae|          some day be framed out of men, and they further knew that
75 Timae|        wherefore they fashioned in men at their first creation
76 Timae|     remarks may be offered. Of the men who came into the world,
77 Timae|     procreation. Wherefore also in men the organ of generation
78 Timae|           of innocent light-minded men, who, although their minds