Dialogue

 1 Intro|              the genius of Plato and Greek philosophy reacted upon
 2 Intro|         reacted upon the East, and a Greek element of thought and language
 3 Intro|         between Hellas and the East—(Greek) (Rep.). Whereas the so-called
 4 Intro|         mysticism of Plato is purely Greek, arising out of his imperfect
 5 Intro|              not in another, and the Greek language had not as yet
 6 Intro|          retains traces of the first Greek prose composition; for the
 7 Intro|             which she presented to a Greek philosopher of the fourth
 8 Intro|              as they appeared to the Greek. The philosopher himself
 9 Intro|         poems of Homer were to early Greek history. They made men think
10 Intro|              modern science. But the Greek was not, like the enquirer
11 Intro|           observation of nature. The Greek philosopher looked at the
12 Intro|            double meanings of words (Greek), and the accidental distinctions
13 Intro| corresponding differences in things (Greek). ‘If they are the same,
14 Intro|         which comprehended them—the (Greek), as it was technically
15 Intro|          which were possessed by the Greek philosopher; having the
16 Intro|             to the mind of the early Greek philosopher. He would have
17 Intro|        illusion? When we remark that Greek physics soon became stationary
18 Intro|          might as well maintain that Greek art was not real or great,
19 Intro|            aut secundum, as say that Greek physics were a failure because
20 Intro|            be untrue to say that the Greek, any more than the Hebrew,
21 Intro|              even a name, in ancient Greek philosophy. To this principle
22 Intro|              Plato mean by essence, (Greek), which is the intermediate
23 Intro|              and the things of mind—(Greek) and (Greek). By (Greek)
24 Intro|          things of mind—(Greek) and (Greek). By (Greek) he clearly
25 Intro|              Greek) and (Greek). By (Greek) he clearly means some conception
26 Intro|             belongs to the class of (Greek). Matter, being, the Same,
27 Intro|             jealousy of God; and the Greek had imagined that there
28 Intro|             connecting link between (Greek) and (Greek). Yet, on the
29 Intro|            link between (Greek) and (Greek). Yet, on the other hand,
30 Intro|      reflections we may conceive the Greek to have attained the metaphysical
31 Intro|        perplexity to the mind of the Greek, who was driven to find
32 Intro|               Not only Buddhism, but Greek as well as Christian philosophy,
33 Intro|             first dim perception of (Greek) or matter, which has played
34 Intro|          metaphysics. Neither of the Greek words by which it is described
35 Intro|          Neither Plato nor any other Greek would have spoken of (Greek)
36 Intro|          Greek would have spoken of (Greek) or (Greek) in the same
37 Intro|           have spoken of (Greek) or (Greek) in the same manner as we
38 Intro|           place. Into the confusion (Greek) which preceded Plato does
39 Intro|             far from being elements (Greek) or letters in the higher
40 Intro|             another round and round (Greek). Like the atomists, Plato
41 Intro|             the meaning of the word (Greek), which is translated either ‘
42 Intro|            Grote supposes, not that (Greek) means ‘revolving,’ or that
43 Intro|         Aristotle De Coelo, Book II (Greek) clearly shows, although
44 Intro|     Simplicius supposed, understood (Greek) in the Timaeus to mean ‘
45 Intro|           would be unmeaning unless (Greek) in the first passage meant
46 Intro|        intended to give to the word (Greek). For the citations of Plato
47 Intro|            the Phaedrus, and to the (Greek) of the Republic and Nicomachean
48 Intro|             same and other with the (Greek) of the Philebus. We may
49 Intro|        worked. The circular impulse (Greek) of the one philosopher
50 Intro|            to the circular movement (Greek) of the other. But unlike
51 Intro|           also be compared with his (Greek). The passage of one element
52 Intro|             the centre of the world (Greek), we have a parallel to
53 Intro|         earth and the counter-earth (Greek), and in the midst of them
54 Intro|             idealist philosopher, is Greek and not Oriental in spirit
55 Intro|      doctrine take possession of the Greek mind, and so natural is
56 Intro|            difficult and intractable Greek. In his treatise De Natura
57 Intro|             of philosophy and of the Greek mind in the original cannot
58 Intro|            do not occur in classical Greek. No other indication of
59 Intro|        lively saying of Hegel, that ‘Greek history began with the youth
60 Intro|           wanting in Platonic irony (Greek—a word to the wise). ‘To
61 Timae|            the colour called auburn (Greek). The law of proportion,
62 Timae|        purple, but it becomes umber (Greek) when the colours are burnt
63 Timae|             with them. Flame-colour (Greek) is produced by a union
64 Timae|             union of auburn and dun (Greek), and dun by an admixture
65 Timae|              and white; pale yellow (Greek), by an admixture of white
66 Timae|             black, become dark blue (Greek), and when dark blue mingles
67 Timae|            with white, a light blue (Greek) colour is formed, as flame-colour
68 Timae|              black makes leek green (Greek). There will be no difficulty