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Alphabetical [« »] seneca 1 sensation 16 sensations 12 sense 64 senseless 7 senses 5 sensible 19 | Frequency [« »] 70 said 68 greek 65 triangles 64 sense 63 good 63 power 62 because | Plato Timaeus IntraText - Concordances sense |
Dialogue
1 Intro| hidden from view. To bring sense under the control of reason; 2 Intro| at the same time both of sense and of abstractions; his 3 Intro| figures lost in a flux of sense. He contrasts the perfect 4 Intro| of the world in a Jewish sense, as they really found the 5 Intro| opinion with the help of sense. All that becomes and is 6 Intro| in the neighbourhood of sense, and the circle of the other 7 Intro| there only fires visible to sense? I answer in a word: If 8 Intro| apprehended by opinion and sense. There is also a third nature— 9 Intro| reason without the help of sense. This is presented to us 10 Intro| Having considered objects of sense, we now pass on to sensation. 11 Intro| particles corresponding to the sense of sight. Some of the particles 12 Intro| mingled with irrational sense and all-daring love according 13 Intro| insight, when reason and sense are asleep. For the authors 14 Intro| and arms, which have no sense because there is little 15 Intro| the wise becomes a higher sense of delight, being an imitation 16 Intro| be resorted to by men of sense in extreme cases; lesser 17 Intro| himself mortal in the truest sense. But he who seeks after 18 Intro| were one; the tumult of sense abated, and the mind found 19 Intro| purged from any tincture of sense. Soon an inner world of 20 Intro| generalization in the modern sense, they caught an inspiration 21 Intro| had an equivocal or double sense.~Yet without this crude 22 Intro| a word only, and in one sense the most unmeaning of words. 23 Intro| became visible to the eye of sense; the truth of nature was 24 Intro| that is, in the higher sense of the word—who imagines 25 Intro| discovery in the modern sense; but rather a process of 26 Intro| language or unintelligent sense. Of all scientific truths 27 Intro| thought prior to the world of sense, which may be compared to 28 Intro| being, and the world of sense or becoming which is visible 29 Intro| or love, in the Christian sense of the term, but rather 30 Intro| not only something above sense, but above knowledge, which 31 Intro| reason without the help of sense. (Compare the hypotheses 32 Intro| or letters in the higher sense that they are not even syllables 33 Intro| any further result or any sense of the greatness of the 34 Intro| The creation, in Plato’s sense, is really the creation 35 Intro| revolving,’ or that this is the sense in which Aristotle understood 36 Intro| doctrine of Plato or of the sense which he intended to give 37 Intro| or first turbid flux of sense prior to the establishment 38 Intro| extreme cases, no man of sense will ever adopt. For, as 39 Intro| conception of organs of sense which is familiar to ourselves. 40 Intro| eye or the ear is in any sense the cause of sight and hearing 41 Intro| heart. Plato has a lively sense of the manner in which sensation 42 Intro| not imagine the world of sense to be made up of opposites 43 Intro| them are antagonistic to sense and have an affinity to 44 Intro| imparts the intimations of sense to the whole soul, then 45 Intro| be. This is in the truest sense the origin of creation and 46 Timae| apprehended by opinion and sense and are in a process of 47 Timae| be. This is in the truest sense the origin of creation and 48 Timae| imparts the intimations of sense to the whole soul, then 49 Timae| of the voice and to the sense of hearing is granted to 50 Timae| compared by a man of any sense even to syllables or first 51 Timae| self-existent ideas unperceived by sense, and apprehended only by 52 Timae| and imperceptible by any sense, and of which the contemplation 53 Timae| like to it, perceived by sense, created, always in motion, 54 Timae| apprehended by opinion and sense. And there is a third nature, 55 Timae| apprehended without the help of sense, by a kind of spurious reason, 56 Timae| have only this dreamlike sense, and we are unable to cast 57 Timae| are necessarily objects of sense. But we have not yet considered 58 Timae| things which are perceived by sense through the parts of the 59 Timae| every affection, whether of sense or not, to be of the following 60 Timae| other hand the impression of sense which is most easily produced 61 Timae| considering the third kind of sense, hearing, we must speak 62 Timae| particles corresponding to the sense of sight. I have spoken 63 Timae| mingled with irrational sense and with all-daring love 64 Timae| be adopted by no man of sense: I mean the purgative treatment