Dialogue

 1 Intro|           as he is by the IDEA of good. He is modest and hesitating,
 2 Intro|         the Megarians the IDEA of good. He agrees with Empedocles
 3 Intro|          the world because he was good, and the demons ministered
 4 Intro|          make the world?...He was good, and therefore not jealous,
 5 Intro|          through life and returns good for nothing to the world
 6 Intro|           as possible to work out good. Before the heavens there
 7 Intro|         as was possible, fair and good, out of things not fair
 8 Intro|        out of things not fair and good.~And now I will explain
 9 Intro|        but himself fashioning the good in all things. For there
10 Intro|           pain, which deters from good; rashness and fear, foolish
11 Intro|         to advise quietly for the good of the whole. For the Creator
12 Intro|           in order to make men as good as they could, gave to the
13 Intro|          to the necessary and the good; for food is a necessity,
14 Intro|         theme than the other. The good is the beautiful, and the
15 Intro|        the motion of mind; not so good is the motion of which the
16 Intro|          sailing or riding; least good when the body is at rest
17 Intro|          unity,’ or essence,’ or ‘good,’ became sacred to them.
18 Intro|          which, like the ‘idea of good,’ is not the Creator himself,
19 Intro|        and also, like the IDEA of good, may be viewed apart from
20 Intro|     diffusion of that goodness or good which he himself is. The
21 Intro|         harmony, like the idea of good in the Republic. The ancient
22 Intro|        can never have too much of good or friendship among his
23 Intro|          they may be decreased by good education and good laws.
24 Intro|   decreased by good education and good laws. He appears to have
25 Intro|           observed that they held good in a few instances, they
26 Intro|         universals to the idea of good. He found them all three,
27 Intro|          goodness of God. ‘He was good himself, and he fashioned
28 Intro|     himself, and he fashioned the good everywhere.’ He was not ‘
29 Intro|          things should be equally good. He is the IDEA of good
30 Intro|           good. He is the IDEA of good who has now become a person,
31 Intro|          It is also admitted that good and evil conduct are to
32 Intro|        attributed respectively to good and evil laws and institutions.
33 Intro|         observing how much of the good and bad in human character
34 Intro|         and returns imperfect and good for nothing to the world
35 Intro|       world of generation. He was good, and the good can never
36 Intro|  generation. He was good, and the good can never have jealousy
37 Intro|         that all things should be good and nothing bad, so far
38 Intro|      Timaeus, just as the IDEA of Good is the leading thought of
39 Intro|          the other the impersonal Good or God, differing in form
40 Timae|         bad of either sex and the good of either sex might pair
41 Timae|          that the children of the good parents were to be educated,
42 Timae|          festival.~SOCRATES: Very good. And what is this ancient
43 Timae|           must tell the tale, and good luck to you; and I in return
44 Timae|     indeed fair and the artificer good, it is manifest that he
45 Timae|       world of generation. He was good, and the good can never
46 Timae|  generation. He was good, and the good can never have any jealousy
47 Timae|         that all things should be good and nothing bad, so far
48 Timae|         and returns imperfect and good for nothing to the world
49 Timae|        workers of things fair and good, and those which are deprived
50 Timae| philosophy, than which no greater good ever was or will be given
51 Timae|           which were not fair and good. And now I will endeavour
52 Timae|        but himself contriving the good in all his creations. Wherefore
53 Timae|           pain, which deters from good; also rashness and fear,
54 Timae|         to advise quietly for the good of the whole. And knowing
55 Timae|          create the human race as good as they could, that they
56 Timae|           past, present or future good and evil, must first recover
57 Timae|          and drinking, and take a good deal more than was necessary
58 Timae|          to the necessary and the good contriving the way in for
59 Timae|           because they receive no good from one another, and are
60 Timae|          our duty to speak of the good than of the evil. Everything
61 Timae|          evil. Everything that is good is fair, and the fair is
62 Timae|       called truly fair and truly good. And the separate parts
63 Timae|        caused by others is not so good, and worst of all is that