Dialogue

 1 Intro|      elicit any meaning out of any words. They were really incapable
 2 Intro|             and confesses that his words partake of the uncertainty
 3 Intro|            thoughts and almost the words of Parmenides when he discourses
 4 Intro| introduction, in which he is using words after his accustomed manner.
 5 Intro| imperfectly acquainted, and had no words in which to express his
 6 Intro|          need of their aid. May my words be acceptable to them, and
 7 Intro|             and we may assume that words are akin to the matter of
 8 Intro|            are mistaken, for these words are applicable only to becoming,
 9 Intro|            stars, and heavens, the words which we have spoken would
10 Intro|          by the double meanings of words (Greek), and the accidental
11 Intro|         accidental distinctions of words sometimes led the ancient
12 Intro|      himself from the influence of words. Nor are there wanting in
13 Intro|          that we should regard not words but things (States.). But
14 Intro|        subject to the influence of words than the moderns. They had
15 Intro|           three, one than two. The words ‘being,’ or ‘unity,’ or
16 Intro|        sense the most unmeaning of words. They did not understand
17 Intro|            or essence, and similar words, represented to them a supreme
18 Intro|       being under the influence of words, do we suppose that we are
19 Intro|           general meaning of these words is that God imparted determinations
20 Intro|        intelligible meaning to his words when he speaks of the visible
21 Intro|        truth in itself.—So far the words of Plato may perhaps find
22 Intro|        interpret or put into other words the parable in which Plato
23 Intro|       Republic. The meaning of the words that ‘solid bodies are always
24 Intro|          two factors, or, in other words, only measurable by unity).
25 Intro|        also not to be found in his words; nor (3) is there any evidence
26 Intro|  metaphysics. Neither of the Greek words by which it is described
27 Intro|      geometrical figures; in other words, we are composing and decomposing
28 Intro|       attribute to many of Plato’s words in the Timaeus any more
29 Intro|        right to left; or, in other words, the first describing the
30 Intro|         contained in the following words:—‘The earth, which is our
31 Intro|           raised as to whether the words ‘artificer of day and night’
32 Intro|           have said so in distinct words, and have explained the
33 Intro|              5) The meaning of the words ‘artificer of day and night’
34 Intro|        other interpretation of the words, although Alexander of Aphrodisias
35 Intro|           speak in almost the same words of human intelligence, but
36 Intro|         affirms, almost in so many words, that nature abhors a vacuum.
37 Intro|           has no definite forms of words in which he consistently
38 Intro|     attributes new meanings to the words of Parmenides and Heracleitus;
39 Intro|           but self-inflicted evils—words which imply that all the
40 Intro|             Phaedrus). Are not the words, ‘The truth of the story
41 Intro|         who are described in these words as ‘ever young’? And is
42 Intro|            whole. He does not take words in their simple meaning
43 Intro|            a philosophy made up of words only may create a deep and
44 Intro|      dialect, and contains several words which do not occur in classical
45 Intro|    original, but does not copy the words. On the whole this little
46 Intro|         are to be found the famous words, ‘O Solon, Solon, you Hellenes
47 Intro|         ironical, contained in the words, ‘as we shall do well in
48 Timae|         and the magnanimity of her words in dealing with other cities
49 Timae|      Sophists have plenty of brave words and fair conceits, but I
50 Timae|             Solon marvelled at his words, and earnestly requested
51 Timae|            and again to repeat his words, so that like an indelible
52 Timae|        Goddesses and pray that our words may be acceptable to them
53 Timae|        original we may assume that words are akin to the matter which
54 Timae|          and analogous to the real words. As being is to becoming,
55 Timae|            addressed them in these words: ‘Gods, children of gods,
56 Timae|            the heaven, none of the words which we have spoken about
57 Timae|        that we should set forth in words another kind, which is difficult
58 Timae|         indicate by the use of the words ‘this’ and ‘that,’ supposing
59 Timae|           great principle in a few words, that is just what we want.~
60 Timae|             let us revert in a few words to the point at which we
61 Timae|       visions which he sees or the words which he utters; the ancient
62 Timae|           now repeat in the fewest words possible, that one part,