Dialogue

 1 Intro|             object, first and final causes, and is dreaming of geometrical
 2 Intro|          speaks of first and second causes is crossed by another sort
 3 Intro|     attribution of evil to physical causes accords with the doctrine
 4 Intro|              and God is the best of causes. And the world being thus
 5 Intro| transposition.~These are the second causes which God used as his ministers
 6 Intro|             by many to be the prime causes, but they are not so; for
 7 Intro|            that there are any prime causes other than the rational
 8 Intro|           first, and afterwards the causes of things which are moved
 9 Intro|            the second or concurrent causes of sight I have already
10 Intro|        unnaturally brought together causes shivering. That is hard
11 Intro|       creature, using the secondary causes as his ministers, but himself
12 Intro|          For there are two sorts of causes, the one divine, the other
13 Intro|            Having now before us the causes out of which the rest of
14 Intro|         carried into the veins.~The causes of respiration have now
15 Intro|           severity to the following causes: There is a natural order
16 Intro|           are corrupted through two causes; but of neither of them
17 Intro|             of the most fanciful of causes indicates a higher mental
18 Intro|        figures or movements. Of the causes of day and night the pre-Socratic
19 Intro|           the influence of external causes, and leaves hardly any place
20 Intro|             vice is due to physical causes. In the Timaeus, as well
21 Intro|             arising out of the same causes. If we draw together the
22 Intro|          moisture from the eye, and causes a bright colour. A more
23 Intro|           in classes and to connect causes with effects. General notions
24 Intro|          and second or co-operative causes, which originally appears
25 Intro|         able to reconcile the first causes of the pre-Socratic philosophers
26 Intro|         philosophers with the final causes of Socrates himself. There
27 Intro|           his dependence on natural causes. And sometimes, like other
28 Timae|         mankind arising out of many causes; the greatest have been
29 Timae|           ones by innumerable other causes. There is a story, which
30 Timae|     creations and he is the best of causes. And having been created
31 Timae|             second and co-operative causes which God, carrying into
32 Timae|           the second, but the prime causes of all things, because they
33 Timae|          knowledge ought to explore causes of intelligent nature first
34 Timae|          too must do. Both kinds of causes should be acknowledged by
35 Timae|          the second or co-operative causes of sight, which help to
36 Timae|         bodies are produced by such causes as these. As to the subordinate
37 Timae|        position in space. And these causes generate an inequality which
38 Timae|         corrupt.), and are the sole causes of the compound body of
39 Timae|            their affections and the causes of them. In the first place,
40 Timae|         opposite name. Such are the causes which we assign to these
41 Timae|            them. Let us imagine the causes of every affection, whether
42 Timae|           particular parts, and the causes and agents of them, as far
43 Timae|       hearing, we must speak of the causes in which it originates.
44 Timae|           what has preceded, of the causes which generate sight, and
45 Timae|            God, using the necessary causes as his ministers in the
46 Timae|            distinguish two sorts of causes, the one divine and the
47 Timae|          use the various classes of causes which are the material out
48 Timae|           up the vessels and gates, causes pain and loathing. And the
49 Timae|            hairy, making use of the causes which I have mentioned,
50 Timae|          fabricated by these second causes, but designed by mind which
51 Timae|   respiration, and enquire into the causes which have made it what
52 Timae|             nature and such are the causes of respiration, —the subject
53 Timae|             violation of these laws causes all manner of changes and
54 Timae|      purified. Now all these become causes of disease when the blood
55 Timae|             bad become bad from two causes which are entirely beyond
56 Timae|          sort of learning or study, causes wasting; or again, when