Dialogue

 1 Intro|          theology, physiology, and natural philosophy in a few pages.~
 2 Intro|           first, Timaeus, who is a natural philosopher, will speak
 3 Intro|            from the centre, as was natural and suitable to him. He
 4 Intro|           purged it returns to its natural size.~The truth concerning
 5 Intro|        Elements move towards their natural places. Now as every animal
 6 Intro|             For the death which is natural is pleasant, but that which
 7 Intro|       following causes: There is a natural order in the human frame
 8 Intro|            longer preserving their natural courses, but at war with
 9 Intro|            to destruction. But the natural motion, as in the world,
10 Intro|         unknown to him. He was the natural enemy of mythology, and
11 Intro|           Laws); he was aware that natural phenomena like the Delta
12 Intro|          comparison. The course of natural phenomena would have passed
13 Intro|          and morality also found a natural expression in number and
14 Intro|            a mere vagary, but is a natural result of the state of knowledge
15 Intro|            part of the Timaeus—the natural order of thought is inverted.
16 Intro|        vanished away. Hence it was natural for Plato to conceive of
17 Intro|            them again out of their natural places. Thus want of uniformity,
18 Intro|          opposite process—when the natural proportions of the four
19 Intro|        when heated by it, having a natural tendency to move out of
20 Intro|     advance and almost maturity of natural knowledge.~We should also
21 Intro|         explained as the result of natural laws, or whether we must
22 Intro|        phenomena are the result of natural forces, we must admit that
23 Intro|           has been the language of natural theology down to our own
24 Intro| conjectural astronomy, conjectural natural philosophy, conjectural
25 Intro|        what appear to us to be the natural inferences from them, we
26 Intro|          of the Greek mind, and so natural is it to the heart of man,
27 Intro|  reconciled with his dependence on natural causes. And sometimes, like
28 Intro|            realized the fiction so natural to the human mind, because
29 Intro|      meaning or sentences in their natural connexion. He is thinking,
30 Intro|          them and partaking of the natural truth of reason, might imitate
31 Timae|         better than this, which is natural and suitable to the festival
32 Timae|        which was suitable and also natural. Now to the animal which
33 Timae|            circles return to their natural form, and their revolutions
34 Timae|          and one body is formed by natural affinity in the line of
35 Timae|          them and partaking of the natural truth of reason, might imitate
36 Timae|         enter into her; she is the natural recipient of all impressions,
37 Timae|         until they return to their natural state, and by reason of
38 Timae|           the sight returns to its natural state; but the sensations
39 Timae|          when alienated from their natural conditions, and pleasure
40 Timae|         region to an agreeable and natural condition.~In considering
41 Timae|           in this place it will be natural and suitable to give a rational
42 Timae|           but by making use of the natural sweetness of the liver,
43 Timae|       surface damp, would impart a natural coolness to the whole body;
44 Timae|         soul, and she, obtaining a natural release, flies away with
45 Timae|           any of them from its own natural place into another, or—since
46 Timae|          structures which are also natural, and this affords a second
47 Timae|            then destroyed. For the natural order is that the flesh
48 Timae|      preserving the order of their natural courses, but at war with
49 Timae|            is not replenished in a natural manner by food and drink
50 Timae|     receives no nutriment, and the natural process is inverted, and
51 Timae|           as there are two desires natural to man,—one of food for
52 Timae|       whole extent, which form the natural defence against other motions
53 Timae|      inactive and ceasing from its natural motion, must necessarily
54 Timae|          food and motion which are natural to it. And the motions which
55 Timae|           which they were drawn by natural affinity; and the crowns