Dialogue

 1 Intro|         replied— There is at the head of the Egyptian Delta, where
 2 Intro|         of the body in which the head is resting upon the ground,
 3 Intro|       sphere which is called the head, and is the god and lord
 4 Intro|          are carried up into the head, cutting all that comes
 5 Intro|        the whole region from the head to the navel.~Hearing is
 6 Intro|       the soul, beginning at the head and extending to the liver.
 7 Intro|      breast, parted off from the head by a narrow isthmus. And
 8 Intro|        anger, lies nearer to the head, between the midriff and
 9 Intro|          substance should be the head. The remaining part he divided
10 Intro|          which extended from the head through the whole of the
11 Intro|          man a sinewy and fleshy head, and then he would have
12 Intro|       therefore they covered the head with thin bone, and placed
13 Intro|          at the extremity of the head round the neck, and fastened
14 Intro|       best of rivers. Still, the head could not be left a bare
15 Intro|        the soul. The skin of the head was pierced by fire, and
16 Intro|         And God gave hair to the head of man to be a light covering,
17 Intro|      divided the veins about the head and interlaced them with
18 Intro|      additional link between the head and the body, and that the
19 Intro|      disturbs the courses of the head in sleep, there is not so
20 Intro|    divine soul God lodged in the head, to raise us, like plants
21 Intro|          to our kindred; for the head is nearest to heaven. He
22 Intro|          used the courses of the head, but followed only the influences
23 Intro|      Plato graphically calls the head, in order that the animal
24 Intro|  appetitive corresponding to the head, heart and belly. The human
25 Intro|          as is the case with the head and the elbows. Man, if
26 Intro|          the elbows. Man, if his head had been covered with a
27 Timae|       the Egyptian Delta, at the head of which the river Nile
28 Timae|          in vain. Enough on this head; and now let what we have
29 Timae|          upside down and has his head leaning upon the ground
30 Timae|    namely, which we now term the head, being the most divine part
31 Timae|          so in the vessel of the head, they first of all put a
32 Timae|         to the sensations of the head, and cut all that comes
33 Timae|          is situated between the head and the navel, the other
34 Timae|        blow, which begins in the head and ends in the region of
35 Timae|          constructed between the head and breast, to keep them
36 Timae|          they settled nearer the head, midway between the midriff
37 Timae|          substance should be the head; but that which was intended
38 Timae|         pivots, beginning at the head and extending through the
39 Timae|        part the framework of the head would have had them, if
40 Timae|     strong and fleshy and sinewy head, would have had a life twice
41 Timae|       therefore they covered the head with thin bone, but not
42 Timae|          no joints; and thus the head was added, having more wisdom
43 Timae|          at the extremity of the head, in a circle round the neck,
44 Timae|        of all streams. Still the head could neither be left a
45 Timae|      circular envelopment of the head. And the moisture, rising
46 Timae|         extended far outside the head, but being too slow to escape,
47 Timae| Wherefore the creator formed the head hairy, making use of the
48 Timae|      divided the veins about the head, and interlacing them, they
49 Timae|          which should fasten the head to the body, since the crown
50 Timae|           since the crown of the head was not encircled by sinews;
51 Timae|         about the courses of the head, which are the divinest
52 Timae|       divine power suspended the head and root of us from that
53 Timae|       correct the courses of the head which were corrupted at
54 Timae|    marrow, which passes from the head along the neck and through
55 Timae|        to use the courses of the head, but followed the guidance