Dialogue

 1 Intro|            the human mind, or of that divine mind (Phil.) which in Plato
 2 Intro|           turning in herself, began a divine life of rational and everlasting
 3 Intro|      universal animal was made in the divine image, but the other animals
 4 Intro|             them which existed in the divine original. There are four
 5 Intro|             stars were created, being divine and eternal animals, revolving
 6 Intro|            the body and soul.~The two divine courses were encased by
 7 Intro|           difference of the human and divine nature. God only is able
 8 Intro|              sorts of causes, the one divine, the other necessary; and
 9 Intro|           should seek to discover the divine above all, and, for their
10 Intro|             he made the world. Of the divine he himself was the author,
11 Intro|                fearing to pollute the divine element, they gave the mortal
12 Intro|             race become impervious to divine philosophy.~The creation
13 Intro|          souls. The receptacle of the divine soul he made round, and
14 Intro|        delight, being an imitation of divine harmony in mortal motions.
15 Intro|         exercise all three kinds.~The divine soul God lodged in the head,
16 Intro|           knowledge and exercises the divine part of himself in godly
17 Intro|            training up within him the divine principle and indwelling
18 Intro|              generalization, but by a divine instinct, a dialectical
19 Intro|               word appeared to attain divine proportions, and to comprehend
20 Intro|      represented to them a supreme or divine being, in which they thought
21 Intro|              be viewed apart from the divine mind.~There are several
22 Intro|               stars, partaking of the divine nature, which, having law
23 Intro|           gained by meditation on the Divine Being. No one saw that this
24 Intro|            between the soul human and divine. The human soul, like the
25 Intro|              this is the order of the divine work—and the finer parts
26 Intro|              containing vessel of the divine part of the soul, is (nearly)
27 Intro|           difference of the human and divine natures.’ Their indefiniteness
28 Intro|             to find absorption in the divine nature, or in the Soul of
29 Intro|           evil, is still glorious and divine. He takes away or drops
30 Intro|            philosophy, to resolve the divine mind into subject and object.~
31 Intro|      preserved in the world only by a divine interposition; while in
32 Intro|       implying to the mind of Plato a divine reality. The slight touch,
33 Timae|            gives health, out of these divine elements deriving what was
34 Timae|           turning in herself, began a divine beginning of never-ceasing
35 Timae|        creatures. Of the heavenly and divine, he created the greater
36 Timae|             stars were created, to be divine and eternal animals, ever-abiding
37 Timae|             immortal, which is called divine and is the guiding principle
38 Timae|               justice and you—of that divine part I will myself sow the
39 Timae|            universe, enclosed the two divine courses in a spherical body,
40 Timae|              the head, being the most divine part of us and the lord
41 Timae| dwelling-place of the most sacred and divine part of us. Such was the
42 Timae|           difference of the human and divine nature. For God only has
43 Timae|              sorts of causes, the one divine and the other necessary,
44 Timae|       necessary, and may seek for the divine in all things, as far as
45 Timae|              only for the sake of the divine, considering that without
46 Timae|              and immortal. Now of the divine, he himself was the creator,
47 Timae|                fearing to pollute the divine any more than was absolutely
48 Timae|              part is mortal and which divine, and how and why they are
49 Timae|             field, was to receive the divine seed, he made round every
50 Timae|           less violent. This skin the divine power pierced all round
51 Timae|        delight, being an imitation of divine harmony in mortal motions.
52 Timae|            this we say truly; for the divine power suspended the head
53 Timae|            have thoughts immortal and divine, if he attain truth, and
54 Timae|             he is ever cherishing the divine power, and has the divinity
55 Timae|             are naturally akin to the divine principle within us are