Dialogue

 1 Intro|     accustomed manner. But in the rest of the work the power of
 2 Intro|       will tell you why. Like the rest of mankind you have suffered
 3 Intro|           were separated from the rest, and carried shields and
 4 Intro|      inward motions, and there is rest accompanied by few dreams;
 5 Intro|           with the fire, it is at rest; for similars are not affected
 6 Intro|        darker and denser than the rest is called adamant. Another
 7 Intro|           causes out of which the rest of our discourse is to be
 8 Intro|          opposite fancies, giving rest and sweetness and freedom,
 9 Intro|          he proceeded to make the rest of the body, first forming
10 Intro|           these processes when at rest, it is liable to destruction.
11 Intro|          good when the body is at rest and the motion is in parts
12 Intro|           saw only a principle of rest, in nature and in themselves;
13 Intro|     subject without predicates, a rest without motion, has been
14 Intro|        immanent in a principle of rest. He would have tried to
15 Intro|           the universe remains at rest. The truths of geometry
16 Intro| apprehending how that which is at rest can also be in motion, or
17 Intro| aeternitatis,’ they were still at rest, but appeared to move in
18 Intro|            they are relatively at rest; or we may conceive of them
19 Intro|      force or energy to remain at rest when all other bodies are
20 Intro|     thought that the earth was at rest in the centre of the universe,
21 Intro|        particle is displaced, the rest push and thrust one another
22 Timae|        better still, alive but at rest, is seized with a desire
23 Timae|  particular, greater than all the rest. This we will now rehearse.
24 Timae|           of them exceeds all the rest in greatness and valour.
25 Timae|        the Hellenes. And when the rest fell off from her, being
26 Timae|      generously liberated all the rest of us who dwell within the
27 Timae|    yesterday’s discourse will now rest and be a listener.~CRITIAS:
28 Timae|       whole visible sphere not at rest, but moving in an irregular
29 Timae|        and distinguished from the rest of his body.~And so in the
30 Timae|           are equalized, there is rest, and when the rest is profound,
31 Timae|       there is rest, and when the rest is profound, sleep comes
32 Timae|          we speak of fire and the rest of them, whatever they mean,
33 Timae| transmuting one form into all the rest;— somebody points to one
34 Timae|          times, and the triangles rest their diagonals and shorter
35 Timae|          nature and conditions of rest and motion, he will meet
36 Timae|          wherefore we must assign rest to uniformity and motion
37 Timae|           by them into a state of rest, which is due to equability
38 Timae|     example, fire, water, and the rest of the elements. All these
39 Timae|         much.~The creation of the rest of the body follows next
40 Timae|     wisdom and sensation than the rest of the body, but also being
41 Timae|           moves the body, when at rest, in parts only and by some