Dialogue

 1 Intro|          the ideal to the actual state. In some passages we are
 2 Intro|   reappear in man; its amorphous state continues in the child,
 3 Intro|        of the heavens in a prior state of being. The ideas also
 4 Intro|         desires to see the ideal State set in motion; he would
 5 Intro|         and the ancient Athenian State. But I would not speak at
 6 Intro|         narrative. The imaginary State which you were describing
 7 Intro|         an exile from a factious state, causing associating diarrhoeas
 8 Intro|        indicates a higher mental state than the absence of all
 9 Intro|         the civil divisions of a state, seemed to afford a ‘present
10 Intro|          a natural result of the state of knowledge and thought
11 Intro|          we should describe as a state of heat or temperature in
12 Intro|         to bodies which are in a state of transition or evaporation;
13 Intro|         free-will, and about the state of the soul after death.
14 Intro|        choosing his own lot in a state prior to birth—a conception
15 Timae|    yesterday’s discourse was the State—how constituted and of what
16 Timae|        class of defenders of the State?~TIMAEUS: Yes.~SOCRATES:
17 Timae|         you how I feel about the State which we have described.
18 Timae|          is my feeling about the State which we have been describing.
19 Timae|    honourable offices in his own state, and, as I believe, has
20 Timae|    describe the formation of the State, I readily assented, being
21 Timae|       deeds are recorded of your state in our histories. But one
22 Timae|     reason is always in the same state; but that which is conceived
23 Timae|      woman, and if, when in that state of being, he did not desist
24 Timae|          of his first and better state. Having given all these
25 Timae|         in a body which was in a state of perpetual influx and
26 Timae|         to them in this previous state; for no one has as yet explained
27 Timae|        just what we want.~Thus I state my view:—If mind and true
28 Timae|       was never in any part in a state of equipoise, but swaying
29 Timae|        same kind and in the same state. But so long as in the process
30 Timae|          return to their natural state, and by reason of this property
31 Timae|         is forced by them into a state of rest, which is due to
32 Timae|          above, and the contrary state and place we call heavy
33 Timae|     sight returns to its natural state; but the sensations are
34 Timae|     earthy liquid, which is in a state of general agitation and
35 Timae|         only in the intermediate state, when water is changing
36 Timae|    nature is always in a passive state, revolving in and about
37 Timae|        body like an exile from a state in which there has been
38 Timae|       and ignorance. In whatever state a man experiences either
39 Timae| experiences either of them, that state may be called disease; and
40 Timae|     given up to motion when in a state of quiescence is overmastered