Dialogue

 1 Intro|        in health and disease, on sight, hearing, smell, taste,
 2 Intro|          or concurrent causes of sight I have already spoken, and
 3 Intro|        of God in giving us eyes. Sight is the source of the greatest
 4 Intro|       not have been uttered. The sight of them and their revolutions
 5 Intro|       God gave us the faculty of sight that we might behold the
 6 Intro|          are of the latter kind, sight and hearing of the former.
 7 Intro|      painful. The impressions of sight afford an example of these,
 8 Intro|    corresponding to the sense of sight. Some of the particles are
 9 Intro|        equal to the parts of the sight. The equal particles appear
10 Intro|        and the lesser dilate the sight. White is produced by the
11 Intro| contraction, of the particles of sight. There is also a swifter
12 Intro|          study of the heavens by sight; these were transformed
13 Intro|        Gods and men, who was all sight, all hearing, all knowing’ (
14 Intro|         one another and are lost sight of. First, let us consider
15 Intro|       when they are exceptional. Sight is not attended either by
16 Intro|        in any sense the cause of sight and hearing he seems hardly
17 Intro|         be aware.~The process of sight is the most complicated (
18 Intro|        this is the simple act of sight. When the particles of light
19 Intro|         God invented and gave us sight to the end that we might
20 Timae|        severally eclipsed to our sight and again reappear, sending
21 Timae|         perception which we call sight. But when night comes on
22 Timae|          for the preservation of sight, are closed, they keep in
23 Timae|        or co-operative causes of sight, which help to give to the
24 Timae|        has given them to us. The sight in my opinion is the source
25 Timae|        been uttered. But now the sight of day and night, and the
26 Timae|          is the greatest boon of sight: and of the lesser benefits
27 Timae|         God invented and gave us sight to the end that we might
28 Timae|          above relates mainly to sight and hearing, because they
29 Timae|        are the affections of the sight, which, as we said above,
30 Timae|   affections which happen to the sight do not give pain, nor is
31 Timae|          there pleasure when the sight returns to its natural state;
32 Timae|    corresponding to the sense of sight. I have spoken already,
33 Timae|        the causes which generate sight, and in this place it will
34 Timae|       bodies which fall upon the sight, some are smaller and some
35 Timae|        equal to the parts of the sight itself. Those which are
36 Timae|         smaller dilation, in the sight, exercising a power akin
37 Timae|   strikes and dilates the ray of sight until it reaches the eyes,
38 Timae|       back images of them to the sight; and so might strike terror
39 Timae|        respect, is an unpleasant sight, and also, when doing its
40 Timae|      above was to be obtained by sight; these were remodelled and