Dialogue

 1 Intro| world-animal, as for example when intelligence and knowledge are said to
 2 Intro|         the unintelligent, he put intelligence in soul and soul in body,
 3 Intro|          same runs smoothly, then intelligence is perfected.~When the Father
 4 Intro|          soul is at first without intelligence, but as time goes on the
 5 Intro|       immovable, which is seen by intelligence only; the other created,
 6 Intro|           inspiration coming from intelligence mirrors the opposite fancies,
 7 Intro|     attainments, but also a great intelligence having an insight into nature,
 8 Intro|        the first efforts of human intelligence.~There was another reason
 9 Intro|         the utmost limit of human intelligence, and then of a sudden we
10 Intro|           is elicited the idea of intelligence, the ‘One in many,’ brighter
11 Intro|  illumining power. For the higher intelligence of man seems to require,
12 Intro|      which sometimes obscures his intelligence (compare the construction
13 Intro|           the same words of human intelligence, but not in the same manner
14 Intro|       have insisted that mind and intelligence —not meaning by this, however,
15 Intro|           of this eternal mind or intelligence he does not enter further;
16 Intro|       from one to the other; from intelligence to soul, from eternity to
17 Intro|          when we speak of mind or intelligence, do we seem to get much
18 Intro|        smoothly declares it, then intelligence and knowledge are necessarily
19 Intro|       might behold the courses of intelligence in the heaven, and apply
20 Intro|         to the courses of our own intelligence which are akin to them,
21 Timae|           which is apprehended by intelligence and reason is always in
22 Timae|        taken as a whole; and that intelligence could not be present in
23 Timae|      framing the universe, he put intelligence in soul, and soul in body,
24 Timae|       truly endowed with soul and intelligence by the providence of God.~
25 Timae|           appropriate to mind and intelligence; and he was made to move
26 Timae|        smoothly declares it, then intelligence and knowledge are necessarily
27 Timae|    beginning, is at first without intelligence; but when the flood of growth
28 Timae|       those which are deprived of intelligence and always produce chance
29 Timae|       might behold the courses of intelligence in the heaven, and apply
30 Timae|         to the courses of our own intelligence which are akin to them,
31 Timae|           exception, the works of intelligence have been set forth; and
32 Timae|       contemplation is granted to intelligence only. And there is another
33 Timae|         inspired word, either his intelligence is enthralled in sleep,
34 Timae|       memory and dull the edge of intelligence. Wherefore also the thighs
35 Timae|          man and ministers to the intelligence, is the fairest and noblest
36 Timae|          the mind to be a want of intelligence; and of this there are two
37 Timae|        united to a small and weak intelligence, then inasmuch as there