Dialogue

 1 Intro|           And the attribution of evil to physical causes accords
 2 Intro|        be dissolved, but only an evil being would dissolve that
 3 Intro|        he did not then alter his evil ways, into the likeness
 4 Intro|        guiltless of their future evil, he sowed them, some in
 5 Intro|      them all but self-inflicted evil.~Having given these commands,
 6 Intro|         pleasure, the inciter of evil; pain, which deters from
 7 Intro|        bad habit of the body and evil education. In like manner
 8 Intro|  stupidity. When men are in this evil plight of body, and evil
 9 Intro|         evil plight of body, and evil forms of government and
10 Intro|          forms of government and evil discourses are superadded,
11 Intro|      prophet of the existence of evil, which he seeks to put as
12 Intro|     remains a rebellious seed of evil derived from the original
13 Intro|          banished, the source of evil, seen in the errors of man
14 Intro|          is a certain remnant of evil inherent in matter which
15 Intro|          a residuum of matter or evil, which the author of the
16 Intro|         the higher nature of man evil is involuntary. This is
17 Intro|          containing a remnant of evil, is still glorious and divine.
18 Intro|       possible out of the way of evil, and therefore he banishes
19 Intro|          he banishes him from an evil world. Plato is sensible
20 Intro|      also admitted that good and evil conduct are to be attributed
21 Intro|         respectively to good and evil laws and institutions. These
22 Timae|       may be undone, but only an evil being would wish to undo
23 Timae|           he did not desist from evil, he would continually be
24 Timae|         who resembled him in the evil nature which he had acquired,
25 Timae|     might be guiltless of future evil in any of them, the creator
26 Timae|       the greatest incitement to evil; then, pain, which deters
27 Timae|       present or future good and evil, must first recover his
28 Timae|     manner the soul suffers much evil from the body. For where
29 Timae| stupidity. Further, when to this evil constitution of body evil
30 Timae|        evil constitution of body evil forms of government are
31 Timae|         government are added and evil discourses are uttered in
32 Timae|          of the good than of the evil. Everything that is good
33 Timae|         is the cause of infinite evil to its own self—in like