Dialogue

 1 Intro|        see that all things have a cause and are tending towards
 2 Intro|         the Phaedrus.~To the same cause we may attribute the want
 3 Intro|          created is the work of a cause, and that is fair which
 4 Intro|         and if created, made by a cause, and the cause is the ineffable
 5 Intro|          made by a cause, and the cause is the ineffable father
 6 Intro|         from its like is the real cause of heaviness or of lightness.
 7 Intro|        replenishments of the body cause pleasure, and sudden disturbances,
 8 Intro|          all these affections the cause is termed acid. When, on
 9 Intro|         or assigned to their true cause by the professors of medicine.
10 Intro|           the nameless or unknown cause; or of justice, symbolizing
11 Intro|   Unexpected events, of which the cause was unknown to them, they
12 Intro|        either case the propelling cause outwards—the inhaled air,
13 Intro|          vacuum is the propelling cause inwards.~Thus we see that
14 Intro|           ear is in any sense the cause of sight and hearing he
15 Timae|      necessity be created by some cause, for without a cause nothing
16 Timae|         some cause, for without a cause nothing can be created.
17 Timae|         necessity be created by a cause. But the father and maker
18 Timae|          them waste away—for this cause and on these grounds he
19 Timae|           which generation is the cause. These are the forms of
20 Timae|         influence of the variable cause as well. Wherefore, we must
21 Timae| uniformity. Now inequality is the cause of the nature which is wanting
22 Timae|           whole affection and the cause of the affection are both
23 Timae|           considered—that is, the cause of pleasure and pain in
24 Timae|          motions to the whole and cause pleasure and pain—pain when
25 Timae|         while they are in a whirl cause them to dash against and
26 Timae|          all these affections the cause is termed acid. And there
27 Timae|          arising from an opposite cause, when the mass of entering
28 Timae|       mind which is the principal cause with an eye to the future.
29 Timae|           defect; and this is the cause of the very greatest and
30 Timae|         when excess of air is the cause, then the fever is quotidian;
31 Timae|           awkwardness, and is the cause of infinite evil to its
32 Timae|          the opposite of the real cause. And once more, when a body