Dialogue

 1 Intro|      Observe again, what care the law took in the pursuit of wisdom,
 2 Intro|     Egyptian record spoke. As the law of Solon prescribes, we
 3 Intro|         nature. Having given this law to his creatures, that he
 4 Intro|         which we call auburn. The law of proportion, however,
 5 Intro|            in accordance with the law of attraction, it escapes
 6 Intro|          justice, symbolizing the law of compensation; are of
 7 Intro|     called into existence to give law and order to the old. But
 8 Intro|           in the light of number. Law and morality also found
 9 Intro|        things, and seemed to give law to all things; nature was
10 Intro|          nature was never that of law interrupted by exceptions,—
11 Intro|         or, as we might say, gave law and variety to the material
12 Intro|         is equivalent to truth or law, and need not imply a human
13 Intro|      divine nature, which, having law in itself, gives law to
14 Intro|       having law in itself, gives law to all besides and is the
15 Intro|           of the term, but rather law, order, harmony, like the
16 Intro|          which he attributes to a law of equalization in nature,
17 Intro|   discoveries of modern times—the law of gravitation, and the
18 Intro| circulation of the blood.~(1) The law of gravitation, according
19 Intro|          according to Plato, is a law, not only of the attraction
20 Intro|         up in the single idea of ‘law.’ To feel habitually that
21 Timae|          and are commanded by the law to devote themselves solely
22 Timae|            do you observe how our law from the very first made
23 Timae|       Solon, and equally with his law, we will bring them into
24 Timae|           revolves according to a law of number. Moreover, when
25 Timae|        the palate, and is, as the law testifies, a substance dear
26 Timae|        called auburn (Greek). The law of proportion, however,
27 Timae|           and grows up in us by a law of necessity, does not admit