Dialogue

 1 Intro|    arranged them in a continuous proportion—~fire:air::air:water, and
 2 Intro|          another, but all in due proportion.~When the Creator had made
 3 Intro|          and bound in harmonical proportion, and revolving within herself—
 4 Intro|          call auburn. The law of proportion, however, according to which
 5 Intro|      which there was no order or proportion. The elements of this chaos
 6 Intro|          and mingled them in due proportion, making as many kinds of
 7 Intro|          notions were out of all proportion to his experience. He was
 8 Intro|         of notions is in inverse proportion to their universality—the
 9 Intro|      Plato nowhere says that his proportion is to be limited to prime
10 Intro| interpenetration of particles in proportion to their density or rarity.
11 Timae|    things which it combines; and proportion is best adapted to effect
12 Timae|       made them to have the same proportion so far as was possible (
13 Timae|         and it was harmonized by proportion, and therefore has the spirit
14 Timae|          one another, but in due proportion.~Now when the Creator had
15 Timae|        divided and united in due proportion, and in her revolutions
16 Timae| perfected, and harmonized in due proportion.~>From all that we have
17 Timae|       auburn (Greek). The law of proportion, however, according to which
18 Timae|       those days nothing had any proportion except by accident; nor
19 Timae|       the same manner and in due proportion; and whatever comes or goes
20 Timae|          the fair is not without proportion, and the animal which is
21 Timae|         to be fair must have due proportion. Now we perceive lesser
22 Timae|         no heed; for there is no proportion or disproportion more productive
23 Timae|          symmetries; but the due proportion of mind and body is the
24 Timae|        the soul should be in due proportion.~And we should consider
25 Timae|  argument will best attain a due proportion. On the subject of animals,