Dialogue

 1 Intro|        dwell upon high and dry places, who in their turn are safer
 2 Intro|      and always into their own places. Hence there is a principle
 3 Intro|     move towards their natural places. Now as every animal has
 4 Intro|    parts are watered and empty places filled.~The process of repletion
 5 Intro|       are carried to the three places of the soul, creating infinite
 6 Intro|  elements are settled in their places? He answers that although
 7 Intro|     again out of their natural places. Thus want of uniformity,
 8 Intro|       already settled in their places at the creation: (2) they
 9 Intro|      had settled down to their places, and he imagined fire or
10 Intro|       the midst of them all he places the central fire, around
11 Intro|       Seneca and in many other places. This tradition was sustained
12 Intro|      appears in it. In several places the writer has simplified
13 Timae|      unworthy were to take the places of those who came up?~TIMAEUS:
14 Timae| mountains and in dry and lofty places are more liable to destruction
15 Timae|       motion he divided in six places and made seven unequal circles
16 Timae|        other. To enumerate the places which he assigned to the
17 Timae|        among the high and deep places of the earth, but might
18 Timae|       able to pass through all places, carrying on high the dwelling-place
19 Timae| various elements had different places before they were arranged
20 Timae|      thither towards their own places; for the change in the size
21 Timae|       being able to take their places, compress the moist principle
22 Timae|    round, and that they change places, passing severally into
23 Timae|    parts are watered and empty places filled.~Now the process
24 Timae|    have many names because the places into which they flow are
25 Timae|     being carried to the three places of the soul, whichever they