Dialogue

 1 Intro| philosopher, will speak of the origin of the world, going down
 2 Intro|       is about to speak of the origin of the universe has a special
 3 Intro|        extension. Such was the origin of legs and arms. In the
 4 Intro|      and they have a different origin and nature. The one comes
 5 Intro|   Every one may understand the origin of diseases. They may be
 6 Intro|    body is framed. This is the origin of many of them, but the
 7 Intro|       which are not of earthly origin, to our kindred; for the
 8 Intro|       Plato cannot tell us the origin. The creation, in Plato’
 9 Intro|    were supposed to have their origin in number and figure; (8)
10 Intro|      creation and of the first origin of man. It would be possible
11 Intro|       is unable to tell us the origin. He may be said, in the
12 Intro| answered the enquiry about the origin of the arts, that there
13 Intro|    wise). ‘To know or tell the origin of the other divinities
14 Intro|        in the truest sense the origin of creation and of the world,
15 Timae|        in the truest sense the origin of creation and of the world,
16 Timae|    Whereas he made the soul in origin and excellence prior to
17 Timae|       end.~To know or tell the origin of the other divinities
18 Timae|       part of us. Such was the origin of legs and hands, which
19 Timae|       for they have a distinct origin and are of a different nature;
20 Timae|         we shall know the true origin of earth and fire and of
21 Timae|     have already described the origin. But there still remains
22 Timae|    have not yet considered the origin of flesh, or what belongs
23 Timae|       call heat; and hence the origin of the name (thepmos, Kepma).
24 Timae|      and the nostrils. Now the origin of this movement may be