Dialogue

 1 Intro|          by them, as he is by the IDEA of good. He is modest and
 2 Intro|        and from the Megarians the IDEA of good. He agrees with
 3 Intro|        while two things (i.e. the idea and the image) are different
 4 Intro|           any pair of ideas a new idea which comprehended them—
 5 Intro|    comprehension. But this vacant idea of a whole without parts,
 6 Intro|        agrees in the later Jewish idea of creation, according to
 7 Intro|           world, which, like the ‘idea of good,’ is not the Creator
 8 Intro|          Creator himself? For the idea or pattern of the world
 9 Intro|   changing. He means (5) that the idea of the world is prior to
10 Intro| self-existent, and also, like the IDEA of good, may be viewed apart
11 Intro|        comparison is elicited the idea of intelligence, the ‘One
12 Intro|          order, harmony, like the idea of good in the Republic.
13 Intro|          imagined not to be.’ The idea of eternity was for a great
14 Intro|       organ; he has absolutely no idea of the phenomena of respiration,
15 Intro|       interposed between them the idea or pattern according to
16 Intro|         no difference between the idea of which nothing can be
17 Intro|           or of universals to the idea of good. He found them all
18 Intro|           equally good. He is the IDEA of good who has now become
19 Intro|      chaos without differences no idea could be formed. All was
20 Intro|           summed up in the single idea of ‘law.’ To feel habitually
21 Intro|          the Timaeus, just as the IDEA of Good is the leading thought
22 Timae|       carrying into execution the idea of the best as far as possible,
23 Timae|          have now been created in idea, among the four elements.~
24 Timae|       deemed a reproach under the idea that the wicked voluntarily