Dialogue

 1 Intro|     discourses of being and of essence, adopting from old religion
 2 Intro|        he made a third nature, essence, which was in a mean between
 3 Intro|       same, the other, and the essence, these three, and also divided
 4 Intro|    touching anything which has essence, whether divided or undivided,
 5 Intro|      the world of change or of essence. When reason is in the neighbourhood
 6 Intro|       is involved: Is there an essence of fire and the other elements,
 7 Intro|         being,’ or ‘unity,’ or essence,’ or ‘good,’ became sacred
 8 Intro| comprehend all truth. Being or essence, and similar words, represented
 9 Intro|        were not, like being or essence, mere vacant abstractions,
10 Intro|  finite and infinite, and made essence, and out of the three combined
11 Intro|     from the eternal ideas, or essence itself from the soul? Or,
12 Intro|     But what did Plato mean by essence, (Greek), which is the intermediate
13 Intro|        goes on to speak of the Essence which is compounded out
14 Intro|       same, the other, and the essence (compare the three principles
15 Intro|       same, the other, and the essence, is diffused from the centre
16 Intro|     touching anything that has essence, whether dispersed in parts
17 Timae|       and intermediate kind of essence, partaking of the nature
18 Timae|       same, the other, and the essence, and mingled them into one
19 Timae|      had mingled them with the essence and out of three made one,
20 Timae|       same, the other, and the essence. And he proceeded to divide
21 Timae|        of the other and of the essence, these three, and is divided
22 Timae|    touching anything which has essence, whether dispersed in parts
23 Timae|        transfer to the eternal essence; for we say that he ‘was,’
24 Timae|        we call an intelligible essence nothing at all, and only