Dialogue

 1 Intro|      partly reduced to order the chaos of Orientalism. And kindred
 2 Intro|         and in both disorder and chaos are gradually succeeded
 3 Intro|         things were originally a chaos in which there was no order
 4 Intro| proportion. The elements of this chaos were arranged by the Creator,
 5 Intro|      their vaster conceptions of Chaos, Erebus, Aether, Night,
 6 Intro|          nature was rescued from chaos and confusion by their power;
 7 Intro|       and order on the primaeval chaos of human knowledge. He would
 8 Intro|    occupied six days. There is a chaos in both, and it would be
 9 Intro|          have been motion in the chaos when as yet time was not?
10 Intro|        time was not? Or, how did chaos come into existence, if
11 Intro|        derived from the original chaos, which is the source of
12 Intro|          residuum of disorder or chaos, which cannot be reduced
13 Intro|         void, but retains in the chaos certain germs or traces
14 Intro|     together; but already in the chaos, before God fashioned them
15 Intro|     Infancy and childhood is the chaos or first turbid flux of
16 Intro| Anaxagoras had brought together ‘Chaos’ and ‘Mind’; and these are
17 Intro|   creative mind and the primeval chaos. These pairs of opposites
18 Intro|       can be predicated, and the chaos or matter which has no perceptible
19 Intro|         on a previously existing chaos. The formula of Anaxagoras—‘
20 Intro|   Anaxagoras—‘all things were in chaos or confusion, and then mind
21 Intro|    Timaeus. It is true that of a chaos without differences no idea