Dialogue

 1 Intro|         the distinction of the sensible and intellectual, the great
 2 Intro|   having a body, and therefore sensible; and if sensible, then created;
 3 Intro|     therefore sensible; and if sensible, then created; and if created,
 4 Intro|      own nature. Plato is more sensible than the Hebrew prophet
 5 Intro|       other ideas are prior to sensible objects; and like them may
 6 Intro|      Between the ideal and the sensible Plato interposes the two
 7 Intro|       as the opposition of the sensible and intellectual, and the
 8 Intro|        of the intelligible and sensible, of the unchangeable and
 9 Intro|        an evil world. Plato is sensible of the difficulty; and he
10 Intro|         is hovering around the sensible world, and when the circle
11 Timae|   having a body, and therefore sensible; and all sensible things
12 Timae|    therefore sensible; and all sensible things are apprehended by
13 Timae|         is hovering around the sensible world and when the circle
14 Timae|        which affect moving and sensible things and of which generation
15 Timae|     and visible and in any way sensible things, is not to be termed
16 Timae|    another below is not like a sensible man. The reason why these
17 Timae| perceive the emptying, but are sensible of the replenishment; and
18 Timae|     There is a fourth class of sensible things, having many intricate
19 Timae|     containing the visible—the sensible God who is the image of