Dialogue

 1 Intro|       prefer? ‘No matter.’ Very good, Socrates, and if you are
 2 Intro|        another of beasts.’ Very good, but you are in too great
 3 Intro|      evil was minimized and the good increased to the utmost.
 4 Intro|       entered in; at length the good was minimized and the evil
 5 Intro|          The difference between good and evil is the difference
 6 Intro|   Hellenic city are there fifty good draught players, and certainly
 7 Intro|          and with a view to the good of the state, whether according
 8 Intro|       notion, that there can be good government without law.’~
 9 Intro|       not, do what is for their good? The pilot saves the lives
10 Intro|        few is less bad and less good—the government of the many
11 Intro|         the least bad and least good of them all, being the best
12 Intro|          the whole class of the good and beautiful is included
13 Intro| elements of the honourable, the good, and the just, and fastening
14 Intro| elements with a human cord. The good legislator can implant by
15 Intro|    about the honourable and the good; for then they never would
16 Intro|        tree of the knowledge of good and evil.’ At the end of
17 Intro|  involved in the possibility of good, and incident to the mixed
18 Intro|         some higher elements of good and knowledge than could
19 Intro|        than this,—the perfectly good and wise tyrant of the Laws,
20 Intro|       Plato:—first, because all good government supposes a degree
21 Intro|       the physician, may do men good against their will (compare
22 Intro|      the symbol of an imperfect good, which is almost an evil.
23 Intro|       by ‘the few’ we mean ‘the good’ and by ‘the many,’ ‘the
24 Intro|         reply: ‘The rule of one good man is better than the rule
25 Intro|       alike, and that one is as good as another, and that the
26 Intro|        to move. A succession of good kings has at the end of
27 Intro|   certainty. Suppose a wise and good judge, who paying little
28 Intro|         class of serving-men. A good deal of meaning is lurking
29 Intro|  dialogues: no works at once so good and of such length are known
30 State|      answer you.~STRANGER: Very good. Young Socrates, do you
31 State|      mine.~YOUNG SOCRATES: Very good.~STRANGER: Well, and are
32 State| knowledge?~YOUNG SOCRATES: Very good.~STRANGER: Think whether
33 State|     ruler.~YOUNG SOCRATES: Very good.~STRANGER: Thus a very fair
34 State|    conversation.~STRANGER: Very good, Socrates; and, if you continue
35 State|     plainly out of love to your good parts, Socrates; and, although
36 State|       him.~YOUNG SOCRATES: Very good; you have paid me the debt,—
37 State|         famous tale, of which a good portion may with advantage
38 State|      king.~YOUNG SOCRATES: Very good; and I hope that you will
39 State|      world received all that is good in him, but from a previous
40 State|        was small, and great the good which he produced, but after
41 State|       and at last small was the good, and great was the admixture
42 State|     first.~YOUNG SOCRATES: Very good.~STRANGER: Before we can
43 State|   process.~YOUNG SOCRATES: Very good.~STRANGER: All things which
44 State|       art.~YOUNG SOCRATES: Very good.~STRANGER: Carding and spinning
45 State|      mark of difference between good and bad men?~YOUNG SOCRATES:
46 State|     great.~YOUNG SOCRATES: Very good.~STRANGER: Let us call to
47 State|    future.~YOUNG SOCRATES: Very good. Will you proceed?~STRANGER:
48 State|   weaving.~YOUNG SOCRATES: Very good;—let us do as you say.~STRANGER:
49 State|   another.~YOUNG SOCRATES: Very good.~STRANGER: You know that
50 State|       art, if he only does them good and heals and saves them.
51 State|       with a view to the public good they purge the State by
52 State|      this notion of there being good government without laws.~
53 State|        enacting for the general good, to provide exactly what
54 State|         STRANGER: Or rather, my good friend, from what is going
55 State| unwritten, determining what was good or bad, honourable or dishonourable,
56 State|       gentle violence for their good, what is this violence to
57 State|         to do something for his good which is contrary to the
58 State| according to which the wise and good man will order the affairs
59 State|      and this is very right and good when regarded as the second
60 State|   customs.~YOUNG SOCRATES: Very good.~STRANGER: When the rich
61 State|         monarchy, when bound by good prescriptions or laws, is
62 State|         is also intermediate in good and evil; but the government
63 State|   unable to do either any great good or any great evil, when
64 State|       Of course.~STRANGER: Very good; and to what science do
65 State|  politics?~YOUNG SOCRATES: Very good.~STRANGER: Rhetoric seems
66 State|     judge.~YOUNG SOCRATES: Very good.~STRANGER: Does he do anything
67 State|   trivial thing, out of bad and good materials indifferently,
68 State|        possible, and accept the good and fit materials, and from
69 State|      formed by a combination of good and bad men, if this can
70 State|     honourable and the just and good and their opposites, which
71 State|      Only the Statesman and the good legislator, having the inspiration
72 State|         one another or with the good, or that any science would
73 State|        about the honourable and good;—indeed, in this single