Dialogue

 1 Intro|  government which prevail in the world. To the Greek, nomos was
 2 Intro|  directed the revolutions of the world, but at the completion of
 3 Intro|         cycle he let go; and the world, by a necessity of its nature,
 4 Intro| perturbation. In the case of the world, the perturbation is very
 5 Intro|      there are two cycles of the world, and in one of them it is
 6 Intro|         heaven affect the animal world, and this being the greatest
 7 Intro|  reversed like the motion of the world, and first of all coming
 8 Intro|        the governor of the whole world, and other gods subject
 9 Intro|          ruled over parts of the world, as is still the case in
10 Intro|       natural impulse swayed the world. At the same instant all
11 Intro|          the Creator, seeing the world in great straits, and fearing
12 Intro|     restored order, and made the world immortal and imperishable.
13 Intro|          the earth; as the whole world was now lord of its own
14 Intro|         almost everything in the world; from these may be parted
15 Intro|       pervades all things in the world, the reversal of the motion
16 Intro|      problem to a transcendental world; he speaks of what in modern
17 Intro|       continuing immanent in the world. But there is some inconsistency;
18 Intro|     souls. At first, man and the world retain their divine instincts,
19 Intro|     misery and wickedness of the world increase continually. The
20 Intro|          the state of man in the world before the Fall, ‘the question
21 Intro|         of a former state of the world, a sort of mephitic vapour
22 Intro|          man. In all ages of the world men have dreamed of a state
23 Intro|         divine government of the world we can form no true or adequate
24 Intro|      immediate government of the world.~II. The dialectical interest
25 Intro|          taken from the external world. But, first of all, the
26 Intro|          opposite natures in the world, the strong and the gentle,
27 Intro|          religious life into the world.~c. Besides the imaginary
28 Intro|         his regime, he finds the world hard to move. A succession
29 Intro|        unchanged mass. The Roman world was not permanently improved
30 Intro|         In certain states of the world the means are wanting to
31 Intro|         disappeared. He sees the world under a harder and grimmer
32 Intro|   further, and divide the animal world into cranes and all other
33 Intro|      only attainable one in this world. The ‘gentle violence,’
34 State|     prevails in this part of the world; here they cut off the Hellenes
35 State|          against the rest of the world, when you could no longer
36 State|     guides and helps to roll the world in its course; and there
37 State|         when he lets go, and the world being a living creature,
38 State|         we must not say that the world is either self-moved always,
39 State|       remaining alternative) the world is guided at one time by
40 State|    SOCRATES: Your account of the world seems to be very reasonable
41 State|       are the inhabitants of the world at the time.~YOUNG SOCRATES:
42 State|         with the reversal of the world the wheel of their generation
43 State|      Cronos in that cycle of the world, or in this? For the change
44 State|         the present cycle of the world, but to the previous one,
45 State|       reversed the motion of the world. Then also all the inferior
46 State|          let go the parts of the world which were under their control.
47 State|     under their control. And the world turning round with a sudden
48 State|        God, the constructor, the world received all that is good
49 State|     first of all passed into the world, and were then transmitted
50 State|        to the animals. While the world was aided by the pilot in
51 State|         the separation, when the world was let go, at first all
52 State|         of universal ruin to the world, and to the things contained
53 State|     tender care, seeing that the world was in great straits, and
54 State|      restored them, and made the world imperishable and immortal.
55 State|        of the king. For when the world turned towards the present
56 State|      creative beings, but as the world was ordained to be the lord
57 State|      saying that anything in the world is the instrument of doing
58 State|        not the best thing in the world.~YOUNG SOCRATES: What is