Dialogue

 1 Intro|        conscious of the realities of human life. Yet the ideal glory
 2 Intro|              a Paradisiacal state of human society. In the truest sense
 3 Intro|         existed in a former cycle of human history, and may again exist
 4 Intro|           the infinite complexity of human affairs. But mankind, in
 5 Intro|            legislator is to contrive human bonds, by which dissimilar
 6 Intro|      distinguish the divine from the human herdsman or shepherd: (3)
 7 Intro|           was like a division of the human race into Hellenes and Barbarians,
 8 Intro|           birds are both bipeds, and human beings are running a race
 9 Intro|             and plants. Out of these human life was framed; for mankind
10 Intro|         before, first separating the human from the divine shepherd
11 Intro|            Then we may subdivide the human art of governing into the
12 Intro|            and antidotes, divine and human, and also defences, and
13 Intro|              and nourishment for the human body, and which furnish
14 Intro|            would utterly perish, and human life, which is bad enough
15 Intro|          disturb the whole course of human life. For the orderly class
16 Intro|           the animal elements with a human cord. The good legislator
17 Intro|              in inserting the lesser human bonds, by which the State
18 Intro|             reversal of the order of human life. The spheres of knowledge,
19 Intro|             plants; and out of these human life is reconstructed. He
20 Intro|         after the ordinary manner of human generation—half the causes
21 Intro|              necessary conditions of human society. The uselessness,
22 Intro|            To confuse the divine and human, or hastily apply one to
23 Intro|       science is really supreme over human life.~He is struck by the
24 Intro|              applied to Divine or to human governors the conception
25 Intro|        government, whether Divine or human, implies that the subject
26 Intro|       himself to the actual state of human things. Mankind have long
27 Intro|          will (compare Gorgias). The human bonds of states are formed
28 Intro|             the warp and the woof of human society. To interlace these
29 Intro|           all stages of civilization human nature, after all our efforts,
30 Intro| circumstances: he is also aware that human life would be intolerable
31 Intro|          element of uncertainty into human life; no one would know
32 Intro|           another. The complexity of human actions and also the uncertainty
33 Intro|            finds the true measure of human things; and very often in
34 State|             who wanted to divide the human race, were to divide them
35 State|              odd and even; or of the human species, if you divided
36 State|      SOCRATES: What is it?~STRANGER: Human beings have come out in
37 State|             making pigs compete with human beings and the pig-driver
38 State|           shepherd and rearer of the human flock?~YOUNG SOCRATES: Surely
39 State|              greatest changes to the human beings who are the inhabitants
40 State|             that has helped to frame human life; since the care of
41 State|              told of a shepherd of a human flock who belonged to the
42 State|            employed, has the care of human beings.~YOUNG SOCRATES:
43 State|         contended, that there was no human art of feeding them which
44 State|            royal science to care for human society and to rule over
45 State|             divine shepherd from the human guardian or manager.~YOUNG
46 State|            the correction and divide human care into two parts, on
47 State|            are antidotes, divine and human, and also defences; and
48 State|            with the particles of the human body, and minister to the
49 State|       endless irregular movements of human things, do not admit of
50 State|       enquiry would be unlawful. And human life, which is bad enough
51 State|              the whole regulation of human life. For the orderly class
52 State|            but will begin by testing human natures in play, and after
53 State|          nature, and binds that with human cords.~YOUNG SOCRATES: I
54 State|           the other bonds, which are human only.~YOUNG SOCRATES: How