Dialogue

 1 Intro|        they must determine, and part off all other ways, stamping
 2 Intro|        maintain a class to be a part, there is no similar necessity
 3 Intro|         similar necessity for a part to be a class. But to return
 4 Intro|         of pure knowledge had a part which was the science of
 5 Intro|         command, and this had a part which was a science of wholesale
 6 Intro|       No, not that; but another part of the story, which tells
 7 Intro|         vesture of decay’ was a part of his original nature,
 8 Intro|    concern is chiefly with that part of the art of wool-working
 9 Intro|       parts; placing in the one part all the arts which measure
10 Intro|  assailed by Eristics), and one part of virtue is temperance,
11 Intro|         remark is made, that ‘a part is not to be confounded
12 Intro|       that knowledge is a great part of power. Plato does not
13 Intro|     rules and lies for the most part within the limits of previous
14 State|       what point?~STRANGER: One part may be set over the production
15 State|       many larger portions; the part should be a species. To
16 State|  fashion which prevails in this part of the world; here they
17 State|      this distinction between a part and a class could still
18 State|    STRANGER: That a class and a part are distinct.~YOUNG SOCRATES:
19 State|        a class is necessarily a part, but there is no similar
20 State|        similar necessity that a part should be a class; that
21 State|   thought that in taking away a part, you imagined that the remainder
22 State| STRANGER: You remember how that part of the art of knowledge
23 State|        in view two ways to that part or class which the argument
24 State|         into two parts, and one part assigned to the horned herd,
25 State|        as we said originally, a part which was the science of
26 State|        this was derived another part, which was called command-for-self,
27 State|         horns; this again has a part which can only be comprehended
28 State|       No, not that; but another part of the story, which tells
29 State|        tale, of which the first part will suffice to illustrate
30 State|      the care of states, let us part them all off, and leave
31 State|        which the most important part is the cobbler’s art.~YOUNG
32 State|         weaving, or rather that part of it which has been selected
33 State|    Socrates, we must divide the part which belongs at once both
34 State|  certainly, and let us call one part of the art the art of twisting
35 State|         about the nature of the part of weaving which we have
36 State|        to define. For when that part of the art of composition
37 State|         and to place in the one part all the arts which measure
38 State|  opposites; and to have another part in which they are measured
39 State|   fitting, having regard to the part of measurement, which, as
40 State|        have made those who took part in them better dialecticians,
41 State|  defences, and are for the most part to be regarded as the work
42 State|        Stranger, in the greater part of what you say; but as
43 State|       sick man, and the greater part is consumed by him and his
44 State|    STRANGER: To assume that one part of virtue differs in kind
45 State|        consider courage to be a part of virtue?~YOUNG SOCRATES:
46 State|   courage; and likewise to be a part of virtue?~YOUNG SOCRATES:
47 State| antagonistic throughout a great part of nature.~YOUNG SOCRATES:
48 State|      observe, that for the most part these qualities, and the