Dialogue

 1 Intro|        of the realities of human life. Yet the ideal glory of
 2 Intro|         Providence, and receives life and immortality, and in
 3 Intro|         change passed. For their life was reversed like the motion
 4 Intro|          so the dead returned to life; the wheel of their existence
 5 Intro|          blessed and spontaneous life belongs not to this, but
 6 Intro|  devouring of one another. Their life was spontaneous, because
 7 Intro|           Once more the cycle of life and generation was reversed;
 8 Intro|       plants. Out of these human life was framed; for mankind
 9 Intro|         every man’s side all his life, and prescribe for him the
10 Intro|        utterly perish, and human life, which is bad enough already,
11 Intro|        the whole course of human life. For the orderly class are
12 Intro|   reversal of the order of human life. The spheres of knowledge,
13 Intro|           and out of these human life is reconstructed. He now
14 Intro|       his companion whether this life of innocence, or that which
15 Intro|          between the mere animal life of innocence, the ‘city
16 Intro|         Republic, and the higher life of reason and philosophy.
17 Intro|          the golden age and ‘the life under Zeus’ which is our
18 Intro|          this our mixed state of life, in which we are partly
19 Intro|         standard? Measure is the life of the arts, and may some
20 Intro|        really supreme over human life.~He is struck by the observation ‘
21 Intro|         the conditions of actual life. Thus in the Statesman,
22 Intro|          breathe a new religious life into the world.~c. Besides
23 Intro|         is also aware that human life would be intolerable if
24 Intro|        of uncertainty into human life; no one would know beforehand
25 State|     manual arts and to practical life in general?~YOUNG SOCRATES:
26 State|       the whole class, some have life and some are without life.~
27 State|        life and some are without life.~YOUNG SOCRATES: True.~STRANGER:
28 State|          of an adept at the airy life. (Plato is here introducing
29 State|        divine and receives fresh life and immortality from the
30 State|        which extends also to the life of man; few survivors of
31 State|        What is it?~STRANGER: The life of all animals first came
32 State|       are lying in the earth, to life; simultaneously with the
33 State|   preceded; but tell me, was the life which you said existed in
34 State|          blessed and spontaneous life does not belong to the present
35 State| dispensation. The reason why the life of man was, as tradition
36 State|          the earth. Such was the life of man in the days of Cronos,
37 State|         character of our present life, which is said to be under
38 State|        has helped to frame human life; since the care of the Gods,
39 State|         to order their course of life for themselves, and were
40 State|         had not yet attained the life and clearness which is given
41 State|       man’s side all through his life, prescribing for him the
42 State|     would be unlawful. And human life, which is bad enough already,
43 State|        whole regulation of human life. For the orderly class are
44 State|         ready to lead a peaceful life, quietly doing their own
45 State|   excessive love of the military life? they raise up enemies against
46 State|          their public or private life.~YOUNG SOCRATES: Certainly
47 State|         the webs which political life admits, and enfolding therein