Dialogue

 1 Intro|        more regular subdivision. Just now we divided the whole
 2 Intro|        last for ever. The law is just an ignorant brute of a tyrant,
 3 Intro|        say, that the violence is just, if exercised by a rich
 4 Intro|    honourable, the good, and the just, and fastening them with
 5 Intro|        temperate are careful and just, but are wanting in the
 6 Intro|    perfect ruler.~Laws should be just, but they must also be certain,
 7 State| Theaetetus yesterday, and I have just been listening to his answers;
 8 State|          the point which we were just now discussing, do we not
 9 State|          STRANGER: The error was just as if some one who wanted
10 State|       has to be further divided, just as you might halve an even
11 State|        two feet?~YOUNG SOCRATES: Just so.~STRANGER: And the power
12 State|      STRANGER: Had we not reason just to now to apprehend, that
13 State|   shepherd, and ruled over them, just as man, who is by comparison
14 State|          were their own masters, just like the universal creature
15 State|  operation, the art of clothing, just as before the art of the
16 State|        starting from the end. We just now parted off from the
17 State|       and cords, and all that we just now metaphorically termed
18 State|         processes of which I was just now speaking; the art of
19 State|      under all the names which I just now mentioned.~YOUNG SOCRATES:
20 State|         web, will be discovered; just as spinners, carders, and
21 State|   servants of the rulers, as you just now called them, but not
22 State|         you do not know him; and just now I myself fell into this
23 State|       some scientific principle; just as the physician, whether
24 State|          for me, Socrates; I was just going to ask you whether
25 State|         what is noblest and most just for all and therefore cannot
26 State|     honourable or dishonourable, just or unjust, to the tribes
27 State|      exercised by a rich man, is just, and if by a poor man, unjust?
28 State|        the first, of which I was just now speaking. Shall I explain
29 State|       men with one another to be just or unjust in accordance
30 State|          and maintain authority; just as the art of weaving continually
31 State|     about the honourable and the just and good and their opposites,
32 State|   rightly educated, whom we were just now describing.~YOUNG SOCRATES:
33 State|        ruler is very careful and just and safe, but is wanting