Dialogue

 1 Intro|       subject to him ruled over parts of the world, as is still
 2 Intro|        its own progress, so the parts were to be self-created
 3 Intro|       in one piece or have many parts; and of these latter, some
 4 Intro|         of measurement into two parts; placing in the one part
 5 Intro|         a victim, not into more parts than are necessary. And
 6 Intro|        to the gods, and in many parts of Hellas the duty of performing
 7 Intro|        you not?— that there are parts of virtue (although this
 8 State|        and retail dealer, which parts off the king from the herald.~
 9 State|        out of love to your good parts, Socrates; and, although
10 State|     longer make a division into parts which were also classes.~
11 State|    herds into two corresponding parts, the one the rearing of
12 State|  animals into two corresponding parts, and define them; for if
13 State|     animals be divided into two parts, and one part assigned to
14 State|       universe; and the several parts the universe were distributed
15 State|       was happening, let go the parts of the world which were
16 State|    progress, in like manner the parts were ordained to grow and
17 State|      divide human care into two parts, on the principle of voluntary
18 State|     having overdone the several parts of their work, lose time
19 State|        them are made in several parts; and of these latter some
20 State|    spinning threads and all the parts of the process which are
21 State|   divisions, and both these are parts of two arts at once.~YOUNG
22 State|      has to be divided into two parts, with a view to our present
23 State|       As thus: I would make two parts, one having regard to the
24 State|         of measurement into two parts, as we have said already,
25 State|         according to their real parts. Whereas the right way is,
26 State|   divide everything into as few parts as possible.~YOUNG SOCRATES:
27 State|       been already divided into parts, will include all property
28 State|         the priesthood. In many parts of Hellas, the duty of offering
29 State| STRANGER: Yes, very—for all the parts of virtue are commonly said
30 State|        or whether there are not parts of virtue which are at war
31 State|         dissimilar and contrary parts of virtue is not this, as