Dialogue

 1 Intro|         of a certain cycle he let go; and the world, by a necessity
 2 Intro|           and in the other is let go again, and has a reverse
 3 Intro|         ruler of the universe let go the helm, and became a spectator;
 4 Intro|           weaving.~But why did we go through this circuitous
 5 Intro|        the regulations. They even go a step further, and enact,
 6 Intro|      determines whether we are to go to war, is higher than the
 7 Intro|        sort are always wanting to go to war, even when the odds
 8 Intro|   inconsistency; for the ‘letting go’ is spoken of as a divine
 9 Intro|       animal, like a crane, might go a step further, and divide
10 State|    Theodorus; having begun I must go on, and not leave the work
11 State|     proceeding in due order if we go on to divide the sphere
12 State|        STRANGER: Then now, let us go back to the beginning, and
13 State|       certain cycle, when he lets go, and the world being a living
14 State| self-moved always, or all made to go round by God in two opposite
15 State|      Creator, and again, when let go, moves spontaneously, being
16 State|         the universe let the helm go, and retired to his place
17 State|           what was happening, let go the parts of the world which
18 State|            when the world was let go, at first all proceeded
19 State|          think that we had better go backwards, starting from
20 State|           the unity of things, to go on with the enquiry and
21 State|   discussion is completed, let us go on to consider another question,
22 State|           agree.~STRANGER: Let us go a little nearer, in order
23 State|          think that they ought to go more roughly to work, and
24 State|          trainer, who is about to go into a far country, and
25 State|           Very true.~STRANGER: To go against the laws, which
26 State|          to advise when we are to go to war, or to make peace,
27 State|         inciting their country to go to war, owing to their excessive
28 State|       wanting in thoroughness and go.~YOUNG SOCRATES: Certainly,