Dialogue

 1 Intro|      jests are sometimes out of place. The invincible Socrates
 2 Intro|   psychological phase takes the place of the doctrine of Ideas
 3 Intro|        not putting words in the place of things. He has banished
 4 Intro|    younger shall respond in his place; Theodorus agrees to the
 5 Intro|       which of the two shall we place the Statesman? Or rather,
 6 Intro|   weaving of wool. In the first place, all possessions are either
 7 Intro| examples or images—in the first place, they suggest thoughts—secondly,
 8 Intro|     casting aside ideals, would place the government in a middle
 9 Intro|        rulers. But in the first place it depends entirely on the
10 Intro|      without law. In the second place, even if he be ever so honest,
11 Intro|       been reserved for another place: a few of the reasons for
12 State|        these divisions shall we place the king?— Is he a judge
13 State|         not mistaken, the exact place was at the question, Where
14 State|        like a charioteer in his place, and hand over to him the
15 State|          single and in the same place, and of the same kind; and
16 State|        The reversal which takes place from time to time of the
17 State|         particular, which takes place at the time when the transition
18 State|     when the change was to take place, and the earth-born race
19 State|     helm go, and retired to his place of view; and then Fate and
20 State|      not observe that he had no place in our nomenclature.~YOUNG
21 State|     true.~STRANGER: In the next place, Socrates, we must surely
22 State|     true.~STRANGER: In the next place, let us make the reflection,
23 State|       us consider, in the first place, that there are two kinds
24 State|       have said already, and to place in the one part all the
25 State|       been tested: in the first place, there are diviners, who
26 State|  beautiful and at the same time place in two opposite classes.~
27 State|       either of these is out of place, the names of either are