Dialogue

 1 Intro|    when the gods resume their care of mankind. In a secondary
 2 Intro|     king or statesman has the care of animals which have not
 3 Intro|      those of whom he had the care. And there was no violence
 4 Intro|     come again, in his tender care again placed himself at
 5 Intro|       are more likely to take care of all than one of another;
 6 Intro|     be the best way of taking care of them. The question is
 7 Intro| effect, that morals must take care of themselves. There is
 8 State|      in other cases, a common care of creatures in flocks?~
 9 State|      they themselves have the care of rearing or managing mankind,
10 State| orderer of all, in his tender care, seeing that the world was
11 State|      purpose. Deprived of the care of God, who had possessed
12 State|   frame human life; since the care of the Gods, as I was saying,
13 State|     we have employed, has the care of human beings.~YOUNG SOCRATES:
14 State|        STRANGER: Why, is not ‘care’ of herds applicable to
15 State|     the herds, or ‘having the care’ of them, the same word
16 State|      argued that there was no care of men in the case of the
17 State|     than the royal science to care for human society and to
18 State|      as to have the notion of care rather than of feeding,
19 State|   correction and divide human care into two parts, on the principle
20 State|    race who claim to have the care of states, let us part them
21 State|    has nothing to do with the care and treatment of clothes,