Dialogue

1 Intro| reverse action during infinite ages. This new action is spontaneous,
2 Intro|        of theologians in later ages; but they can hardly be
3 Intro|    actual state of man. In all ages of the world men have dreamed
4 Intro|      persecution in the Middle Ages. But ‘laissez-faire’ is
5 Intro|  become worse and worse in the ages which followed. He cannot
6 State|      been lost in the lapse of ages, or are repeated only in
7 State|   grown wild. And in the first ages they were still without