The Apology
   Part
 1 Text |             suppose that there is no consciousness, but a sleep like the sleep


Cratylus
   Part
 2 Intro|           were not yet awakened into consciousness and had not found names
 3 Intro|        arisen in an age of imperfect consciousness, which had not yet learned
 4 Intro|       individuals attain to a fuller consciousness of themselves.~Parallel
 5 Intro|            be explained from within. Consciousness carries us but a little
 6 Intro|           What is supposed to be our consciousness of language is really only


The First Alcibiades
   Part
 7 Intro|      elsewhere, Socrates awakens the consciousness not of sin but of ignorance.
 8 Intro|           sense of ignorance for the consciousness of sin.~In some respects


Gorgias
   Part
 9 Intro|            He is speaking not of the consciousness of happiness, but of the
10 Intro|          good, but on the subjective consciousness of happiness, that would
11 Intro| unintentionally, are absorbed in the consciousness of his mission, and in his
12 Intro|         ordinary life of man and the consciousness of evil: (2) the legend


Laws
   Book
13 7    |           responsibility, and from a consciousness of the importance of his
14 7    |         entirely associated with the consciousness of prosperity; this class


Menexenus
   Part
15 Text |            wonderful than ever. This consciousness of dignity lasts me more


Meno
   Part
16 Intro|            is awakened into life and consciousness by the sight of the things
17 Intro|             But now it gave birth to consciousness and self-reflection: it
18 Intro|        freedom of the will is only a consciousness of necessity. Truth, he
19 Intro|            pleasure,’ ‘experience,’ ‘consciousness,’ ‘chance,’ ‘substance,’ ‘


Phaedo
   Part
20 Intro|             determined to be, or the consciousness of self which cannot be
21 Intro|            human being alone has the consciousness of truth and justice and
22 Intro|       justice and love, which is the consciousness of God. And the soul becoming


Philebus
   Part
23 Intro|          view either as phenomena of consciousness, the same defects are for
24 Intro|             to knowledge, and in all consciousness there is an element of both.
25 Intro|              is inseparable from the consciousness of pleasure; no man can
26 Intro|             when deprived of memory, consciousness, anticipation? Is not this
27 Intro|             and of these there is no consciousness, and therefore no memory.
28 Intro|           and this feeling is termed consciousness. And memory is the preservation
29 Intro|        memory is the preservation of consciousness, and reminiscence is the
30 Intro|      reminiscence is the recovery of consciousness. Now the memory of pleasure,
31 Intro|              idea of good. It is the consciousness of the will of God that
32 Text |             would be properly called consciousness?~PROTARCHUS: Most true.~
33 Text |     described as the preservation of consciousness?~PROTARCHUS: Right.~SOCRATES:
34 Text |            lost recollection of some consciousness or knowledge, the recovery
35 Text |          that he is pleased, nor any consciousness of what he feels, nor any


Protagoras
   Part
36 Text |         simply because they give the consciousness of pleasure of whatever


The Statesman
   Part
37 Intro|       question of great interest—the consciousness of evil—what in the Jewish


The Symposium
   Part
38 Intro|          into a principle. While the consciousness of discord is stronger in


Theaetetus
   Part
39 Intro|             moment destroys the very consciousness of sensations (compare Phileb.),
40 Intro|      instincts, and a personality or consciousness in which they are bound
41 Intro|             or by the observation of consciousness apart from their history.
42 Intro|         together in a single mind or consciousness; but this mental unity is
43 Intro|              The so-called ‘facts of consciousness’ are equally evanescent;
44 Intro|          have happened to us, or the consciousness of feelings which we are
45 Intro|             it is a precarious one,— consciousness of ourselves and a somewhat
46 Intro|           ourselves, which is called consciousness, or, when in excess, self-consciousness: (
47 Intro|           himself. It is the growing consciousness of the human race, embodied
48 Intro|       language and untrue to our own consciousness. And there have been a few
49 Intro|             indefinite. The field of consciousness is never seen by us as a
50 Intro|             of Psychology is not the consciousness of inward feelings but the
51 Intro|            meaning of terms, such as Consciousness, Conscience, Will, Law,
52 Intro|            intermittent phenomena of consciousness or self-consciousness. The
53 Intro|            the dried-up channel.~e. ‘Consciousness’ is the most treacherous
54 Intro|            be a real freedom without consciousness of it, so there may be a
55 Intro|             of it, so there may be a consciousness of freedom without the reality.
56 Intro|          know but know that we know. Consciousness is opposed to habit, inattention,


Timaeus
   Part
57 Intro|           and need not imply a human consciousness, a conception which is familiar
58 Intro|             from the Parmenides. The consciousness of them had led the great