The Apology
   Part
 1 Intro|            also be answered in the negative. His irony, his superiority,


Charmides
   Part
 2 PreF |     Sophist or the Politicus. (The negative argument adduced by the
 3 PreS |           relations, works of art, negative notions (Theaet.; Parm.;


Cratylus
   Part
 4 Text |           eisis; and stasis is the negative of ienai (or eisis), and


Euthydemus
   Part
 5 Text |         that no man could affirm a negative; for no one could affirm


Gorgias
   Part
 6 Intro|            such punishment is only negative, and supplies no principle


Parmenides
   Part
 7 Intro|         the affirmative and on the negative hypothesis,—that is, if
 8 Intro|     consider every question on the negative as well as the positive
 9 Intro|        connexion and to detect the negative element in them is the aim
10 Intro| distinction is then applied to the negative hypothesis: 2.a. If one
11 Intro|            not. The subject of any negative proposition implies at once
12 Intro|           in the first series, the negative consequence followed from
13 Intro|     infinitesimal of time, but the negative of time. By the help of
14 Intro|        blows’ he follows.~III. The negative series of propositions contains
15 Intro|           the Theaetetus a similar negative dialectic is employed in
16 Intro|         hypothetical consequences, negative and affirmative. In the
17 Intro|            we acknowledge that the negative notion is very likely to


Phaedo
   Part
18 Intro|     degrees of evil are merely the negative aspect of degrees of good.


Phaedrus
   Part
19 Text |          knowledge of Mind and the negative of Mind, which were favourite


Philebus
   Part
20 Intro|          the infinite. This is the negative of measure or limit; the
21 Intro|        that the infinite is a mere negative, which is on the level of
22 Intro|  respectively both as positive and negative (compare ‘Omnis determinatio
23 Text |          pleasure he must mean the negative of pain.~SOCRATES: Let us


The Sophist
   Part
24 Intro|            practical life.~But the negative as well as the positive
25 Intro|        theory of the nature of the negative.~The theory is, that Not-being
26 Intro|         sense of Not-being, as the negative of Being; although he again
27 Intro|           there is a corresponding negative idea—‘not-just,’ ‘not-beautiful,’
28 Intro|        whether this account of the negative is really the true one.
29 Intro|           class of the infinite or negative. The conception of Plato,
30 Intro|             The reason is that the negative proposition has really passed
31 Intro|     between his explanation of the negative and the principle of contradiction.
32 Intro|         the Platonic notion of the negative as the principle of difference,
33 Intro|             The explanation of the negative given by Plato in the Sophist
34 Intro|          to the beautiful. And the negative may be a negation of fact
35 Intro|            abstract,’ in which the negative cannot be separated from
36 Intro|         belongs, there are endless negative classes to which he may
37 Intro|            To refer a subject to a negative class is unmeaning, unless
38 Intro|            different senses of the negative, and he confuses the different
39 Intro|         like Zeno, employing their negative dialectic in the refutation
40 Intro|            he is aware that in the negative there is also a positive
41 Intro|         told to observe that every negative is a positive, that differences
42 Intro|           But the positive had its negative, the conception of Being
43 Intro|             All A = A,’ or, in the negative form, ‘Nothing can at the
44 Text |       Certainly not.~STRANGER: The negative particles, ou and me, when


The Statesman
   Part
45 Intro|        stamping upon them a single negative form (compare Soph.).~The


Theaetetus
   Part
46 Intro|   authorship. The vain search, the negative conclusion, the figure of
47 Intro|       false analogy, and allow the negative as well as the positive
48 Intro|           ignorance is essentially negative—a not-knowing; if we knew
49 Intro|          passed before us. And the negative result is not to be despised.
50 Intro|           with this construction a negative process has to be carried
51 Intro|     Not-being’ of objects. It is a negative idea which in the course
52 Intro|          like time itself, is only negative, but gradually, when connected
53 Intro|      divine nature, like the other negative infinity of space, becomes
54 Intro|         obtain from Physiology are negative rather than positive. They


Timaeus
   Part
55 Intro|           Plato or in Kant, a mere negative residuum of human thought.~
56 Intro|           speculation in which the negative is hardly separable from
57 Intro|           like sin, sometimes as a negative and necessary, sometimes