Charmides
   Part
 1 PreS |       belong to the (Greek) which partakes of both.~With great respect


Laws
   Book
 2 4    |          the human race naturally partakes of immortality, which every
 3 9    |          in partaking of the just partakes also in the same degree
 4 9    |        must not a suffering which partakes of the just principle be


Lysis
   Part
 5 Intro|         the person who too freely partakes of it. Thus we see that


Parmenides
   Part
 6 Intro|        the idea? And if the world partakes in the ideas, and the ideas
 7 Intro|           thousand ways, the like partakes of the unlike, the many
 8 Intro|        the one is. If one is, one partakes of being, which is not the
 9 Intro|          for all and every number partakes of being; therefore being
10 Intro|          acknowledged, if the one partakes of being. For ‘to be’ is
11 Intro|         at which one as being one partakes of being, and a time when
12 Intro|    therefore the one which is not partakes of equality. Further, the
13 Intro|    not-being; or more truly being partakes of the being of being and
14 Text |     meaning.~Then each individual partakes either of the whole of the
15 Text |         idea resembles that which partakes of it?~Quite true.~The theory,
16 Text |         is equivalent to saying, ‘partakes of being’?~Quite true.~Once
17 Text |    direction?~We say that the one partakes of being and therefore it
18 Text |         the one which, as we say, partakes of being, and try to imagine
19 Text |           of which, as we say, it partakes—will this abstract one be
20 Text |     infinite in multiplicity, and partakes also of being: am I not
21 Text |            Then the one, since it partakes of being, partakes of time?~
22 Text |       since it partakes of being, partakes of time?~Certainly.~And
23 Text |      Certainly.~But since the one partakes of time, and partakes of
24 Text |         one partakes of time, and partakes of becoming older and younger,
25 Text |          Impossible.~Then the one partakes and does not partake of
26 Text |         clear.~But for that which partakes of nothing to partake of
27 Text |           is not is something and partakes of relation to ‘that,’ and ‘
28 Text |           Of course.~Then the one partakes of inequality, and in respect
29 Text |       Then the one, which is not, partakes, as would appear, of greatness
30 Text |           not-being is when being partakes of the being of being, and
31 Text |          true.~Since then what is partakes of not-being, and what is
32 Text |           not, since it in no way partakes of being, neither perishes


Phaedo
   Part
33 Intro|         For we feel that the soul partakes of the ideal and invisible;
34 Text |    beautiful only in as far as it partakes of absolute beauty—and I


Phaedrus
   Part
35 Intro|            though an improvement, partakes of the same character; his
36 Text |         called a lover because he partakes of it. For, as has been


Philebus
   Part
37 Intro|           determine which of them partakes most of the higher nature,
38 Text |          are two, and that wisdom partakes more than pleasure of the


The Republic
   Book
39 5    |    discovered is the object which partakes equally of the nature of
40 7    |         Yes. ~Then the art of war partakes of them? ~To be sure. ~Then


The Sophist
   Part
41 Intro|          motion is not being, but partakes of being, and therefore
42 Text |          is that motion, since it partakes of being, really is and
43 Text | interpenetrate, so that the other partakes of being, and by reason
44 Text |           is not that of which it partakes, but other, and being other


The Symposium
   Part
45 Intro|           Plenty and Poverty, and partakes of the nature of both, and
46 Text |          the male and female, and partakes of both. But the offspring
47 Text |         body, or mortal anything, partakes of immortality; but the


Timaeus
   Part
48 Intro|        the soul is invisible, and partakes of reason and harmony, and
49 Intro|           incomprehensible manner partakes of the intelligible. But
50 Intro|           by divisions of number, partakes of the indefiniteness of
51 Intro|        mechanics. Even physiology partakes of figure and number; and
52 Text |        the soul is invisible, and partakes of reason and harmony, and
53 Text |        and in some mysterious way partakes of the intelligible, and
54 Text |   cultivated. For everything that partakes of life may be truly called
55 Text |         which we are now speaking partakes of the third kind of soul,