Cratylus
   Part
 1 Intro|     Cratylus he is ridiculing the fancies of a new school of sophists
 2 Intro|        satire on the philological fancies of the day. Socrates in
 3 Intro|         the extravagance of their fancies. Such is the character which
 4 Intro|     absurd, based on Heracleitean fancies, fourfold interpretations
 5 Intro|        accident, and also for the fancies of the conditores linguae
 6 Intro|      reappearing, formerly in the fancies of neoplatonist writers,
 7 Intro|      expression of their confused fancies—to whom the whole of language
 8 Intro|           poet the vehicle of his fancies. When a book sinks into
 9 Text |           and not others which he fancies, in the material, whatever


Euthyphro
   Part
10 Intro|        tales of mythology, and he fancies that this dislike of his


Laches
   Part
11 Text |          is the reason why he who fancies that he can write a tragedy


Laws
   Book
12 2    |         nobody at such a time; he fancies that he is able to rule
13 5    |            from his very boyhood, fancies that he is able to know
14 7    |          individual pleasures and fancies. Now the irregular strain
15 9    |           influence of the latter fancies that he knows all about


Lysis
   Part
16 Text |      thing. All people have their fancies; some desire horses, and


Menexenus
   Part
17 Text |           names, according to the fancies of men, and is sometimes


Meno
   Part
18 Text |         him questions; and now he fancies that he knows how long a
19 Text | difficulty, and neither knows nor fancies that he knows.~MENO: True.~


Parmenides
   Part
20 Intro|           sceptical, hyperlogical fancies which prevailed among the


Phaedo
   Part
21 Intro|        another world with our own fancies. Again, we often talk about
22 Text |         and lusts, and fears, and fancies of all kinds, and endless
23 Text |       conducting the argument; he fancies that I am the other Socrates


Phaedrus
   Part
24 Intro|      power of love.~Here Socrates fancies that he detects in himself
25 Intro|         Cratylus he ridicules the fancies of Etymologers; as in the
26 Text |      playful. Yet in these chance fancies of the hour were involved
27 Text |          a madman or a pedant who fancies that he is a physician because
28 Text |      speech, and in teaching this fancies that he is teaching the
29 Text |         surely laugh at him if he fancies that tragedy is anything


Philebus
   Part
30 Intro|         visions of gold and other fancies which are never wanting
31 Text |        when he is full of foolish fancies and hopes, and that the
32 Text |     subtleties, is delighted, and fancies that he has found a treasure
33 Text |            Yes.~SOCRATES: And the fancies of hope are also pictured


Protagoras
   Part
34 Text |           and not after their own fancies; and just as in learning


The Republic
   Book
35 3    |        committed many crimes, and fancies himself to be a master in
36 6    |          for you made me utter my fancies. ~And pray continue to utter
37 10   |      another's; and the spectator fancies that there can be no disgrace


The Sophist
   Part
38 Intro|    confused his own philosophical fancies with the laws of nature.
39 Text |           of idols and images and fancies.~THEAETETUS: To be sure.~
40 Text |          knows that which he only fancies; the other sort has knocked


The Statesman
   Part
41 Text |           need not mind about the fancies of others?~YOUNG SOCRATES:


Theaetetus
   Part
42 Intro|        are not dreaming? Even the fancies of madmen are real at the
43 Intro|           us. The mind is full of fancies which are passing to and
44 Intro|        been the victim of his own fancies; he has neither more nor
45 Text |      tyrant or king eulogized, he fancies that he is listening to
46 Text |          nor Socrates, and yet he fancies that Theaetetus is Socrates,


Timaeus
   Part
47 Intro|          of Plato and his passing fancies. They were absorbed in his
48 Intro|   mysticism is not criticism. The fancies of the Neo-Platonists are
49 Intro|      under the power of idols and fancies. Wherefore he framed the
50 Intro| intelligence mirrors the opposite fancies, giving rest and sweetness
51 Intro|         science, on the haphazard fancies and a priori assumptions
52 Intro|        remark that these mystical fancies are nowhere to be found
53 Intro|        overlaid. In early life he fancies that he has mastered them:
54 Intro|          but he no longer sees or fancies that he sees God walking
55 Intro|         have foreseen the endless fancies to which his Island of Atlantis